Perfume is for the ihram, according to us, and I mean perfume, not the presence of perfume with him, which he uses before entering into ihram and accompanying it is not permissible unless he wants to enter ihram and before it is ihram. It is Sunnah for him to perfume himself, and I do not say in the first and second that his perfume, peace be upon him, was for his ihram and for his ihram, for that was not reported from the Messenger of God. God, may God’s prayers and peace be upon him, but it was reported from the words of Aisha, so the possibility reached it, between it being from something she understood from the Messenger of God, may God’s prayers and peace be upon him, regarding that, as required by her consideration and understanding, or from an explicit text from him to her regarding that, and we saw that he forbade perfume for a period of time.