Quotations

And do not be blinded by this, O examiner, of this type of knowledge, which is the prophetic knowledge inherited from them, may God’s prayers be upon them, if you come upon one of their issues that has been mentioned by a philosopher, theologian, or one who has considered any knowledge, then you say about this speaker, who is the verified Sufi, that he is a philosopher because of the fact that The philosopher mentioned that issue and said it and believed it and that he transmitted it from them or that he has no religion, for the philosopher has said it and he has no religion, so do not do so, my brother, for this statement is the statement of one who has no attainments, since the philosopher is not all of his knowledge false, so perhaps that issue is in what he has of the truth, especially If we find that the Messenger, peace be upon him, said it, especially in what they established regarding the ruling and disavowal of desires and the machinations of the souls and the bad conscie

And you seek their meanings. Likewise, take what this Sufi has brought to you, and guide yourself a little and study what your place has brought to you until its meaning becomes clear to you. It is better than saying on the Day of Resurrection, “We were heedless of this, rather, we were wrongdoers.” For every knowledge, if the expression is explained, is good and its meaning is understood, or It is close to and tormenting for the listener to understand, for it is the science of the theoretical mind because it is under its comprehension, and from what one is independent of if one looks at it except the knowledge of secrets, for if the expression takes it, it is frivolous and stubborn to understanding, it becomes dull and rough, and perhaps it strikes the weak, fanatical minds that are not available to express their truth, which God has placed in them of consideration and research, and this is the possessor of knowledge. He often reaches understandings through examples and poetic ad

Objects, connection and separation. As for the actual facts, every scene in which he sets you up gives you the knowledge of being, and power is attached to what is possible in a special way, because the servant has no action and no trace of his created ability described by it. All that we have mentioned is called conditions and stations. The station is every attribute that must be firmly established in it and it is not permissible to move away from it, such as repentance. The condition is every quality that exists at a time other than time, such as intoxication, erasure, backbiting, and contentment, or whose existence is conditional upon a condition, so it does not exist due to its lack of condition, such as patience with calamity and gratitude with blessings, and these matters are of two types. His perfection is divided into the outer and inner parts of a person, such as piety and repentance, and his perfection is divided into the inner part of the human being. Then, if the outer

The scope of knowledge that is specific to the people of God Almighty is based on seven issues, and whoever knows them, nothing is beyond him in the knowledge of facts, which are knowledge of the names of God Almighty, knowledge of manifestations, knowledge of the speech of the Truth to His servants in the language of the Sharia, knowledge of the perfection and imperfection of existence, knowledge of man in terms of his facts, and knowledge of imaginary revelation. And knowledge of illnesses and medicines. We mentioned these issues in the knowledge section of this book, so look there, God willing.

Then we return to the reason for which we prevented the one who was prepared for the truth to be revealed to his heart from considering the validity of the beliefs from the standpoint of theology, for this is because the common people, without disagreement from every right-minded legislator, have sound beliefs and that they are Muslims even though they have not studied any of the science of theology and do not know the doctrines. The opponents, in fact, God Almighty kept them in the correctness of the nature, which is the knowledge of the existence of God Almighty through the indoctrination of the lawful parent or educator, and that they are part of the knowledge of the truth, Glory be to Him, and His exaltation based on the rule of knowledge and exaltation contained in the apparent meaning of the Qur’an, and they are in it, praise be to God, for its validity and correctness, as long as none of them touches on interpretation. From them to the interpretation that departed from the

He does not look at what his condition was like before the examination, and in the event of examination whether he is a Muslim or not and whether he prays and fasts or whether it is proven to him that Muhammad is the Messenger of God to him or that God exists. If he believes in all of this, then this is the condition of the common people, so let him leave them as they are and not declare anyone a disbeliever. He did not believe in this until he looked and read the science of theology, so we seek refuge in God from this doctrine, as bad vision led him to depart from the faith, and the scholars of this science, may God be pleased with them, did not put it down and classified what they classified in it in order to confirm in themselves knowledge of God, but they put it down to deter the opponents who denied God or the attributes or Some of the attributes, or the message, or the message of Muhammad, may God bless him and grant him peace, in particular, or the creation of the world, or

Speech despite its honor is not needed by most people, but one person is sufficient in the country, such as the doctor and the jurists who are scholars of the branches of religion, they are not like that. Rather, people need a large number of Sharia scholars, and in Sharia, thanks be to God, it is rich and sufficient, even if a person dies. He does not know the terminology of those who advocate the science of sight, such as essence, accident, body, physical, spirit, and spiritual. God Almighty did not ask him about that. Rather, God asks people about what He has made obligatory upon them in particular, and God grants us modesty of Him .

It is the belief of the people of Islam that is accepted without regard to evidence or proof. So, my fellow believers, God has sealed us and you with goodness when I heard what God Almighty said about his Prophet Hud, peace be upon him, when he said to his people who disbelieved in him. And with his message, I bear witness to God, and bear witness that I am innocent of what you associate, so his people, peace be upon him, bear witness, despite the fact that they deny it to himself, in disavowing polytheism with God and acknowledging His uniqueness when He taught, peace be upon him, that God Almighty will stop His servants before Him and ask them about what He knows in order to establish evidence for them or against them until He delivers Every witness has his own testimony, and it has been reported that the muezzin is testified to by the extent of his voice, whether wet or dry, and everyone who hears it, and for this reason Sat