FUTMAK · Primary-text excerpts
Perceiving through sense or imagination
All annotated passages · Arabic source record · Open in the parallel reader
al-Futuhat al-Makkiyya · Cairo / Maymaniyya · volume 1, page 305 · chapter 63
Site passage ID: fm-p0003
Arabic source excerpt
ومن الناس من يدرك هذا المتخيل بعين الحس ومن الناس من يدركه بعين الخيال وأعني في حال اليقظة وأما في النوم فبعين الخيال قطعا فإذا أراد الإنسان أن يفرق في حال يقظته حيث كان في الدنيا أو يوم القيامة فلينظر إلى المتخيل وليقيده بنظره فإن اختلفت عليه أكوان المنظور إليه لاختلافه في التكوينات وهو لا ينكر أنه ذلك بعينه ولا يقيده النظر عن اختلاف التكوينات فيه كالناظر إلى الحرباء في اختلاف الألوان عليها فذلك عين الخيال بلا شك ما هو عين الحسEnglish translation draft
Some people apprehend this imaginal object through the eye of sense, and some apprehend it through the eye of imagination—I mean while awake; in sleep, it is certainly through the eye of imagination. If a person wishes to distinguish while awake, whether in this world or on the Day of Resurrection, let him look at the imaginal object and hold it with his gaze. If the configurations of what is seen vary as its formations vary, while he does not deny that it is that very same thing, and his gaze does not restrain these changing formations—like someone watching a chameleon’s changing colours—then this is undoubtedly the eye of imagination, not the eye of sense.
Terminology and context
- Mutakhayyal names the object appearing to imagination; it is not translated as “false object”.
- “Eye” marks a mode of apprehension in the argument. This is the author’s criterion within his account, not a validated modern diagnostic test.
- The continuity of recognition and the variation of configuration both matter. Omitting either changes the reasoning.
Cite this draft
Ibn al-Arabi, al-Futuhat al-Makkiyya, Cairo / Maymaniyya, 1:305, chapter 63. Futmak, “Perceiving through sense or imagination”, editorial translation draft (AI-assisted), 2026-10-25, fm-p0003.
https://www.futmak.com/english/passages/?id=fm-p0003
The source reference belongs to the printed edition; the passage ID belongs to this website.