The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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Notables whose names are as he said on the authority of his Prophet, may God bless him and grant him peace, to the believers, is merciful and merciful. Being responsive to what His servants ask of Him when they call Him, we asked Him, and from His being descended to us in His hidden kindness, and He asked from us about matters that were contained in divine news according to the Sunnah of the Laws, we hastened to that and accepted Him. The world is in its image, and there is no name that has been mentioned but that we appear by it until it is added to us and we expand it, and from the fact that He gave us the passion for us and the influence in the universes, we know what happened to us from that from him, and we achieved it, and from our reliance on a self-creating entity that has no need for us and we have a subjective lack of our ability to know and from the fact that this matter that we depended on To Him belongs a relation to us by which our eyes appeared with what we are of all that is done to us and we are characterized by, we have taught Him and His manifestation in the form of everything from the world in His saying: O You! People are the poor to God, we were afraid of him and we witnessed and from his name that appear in the appearances, there is no actor in the universe except that we have seen him and from the fact that he asks the effects of His servants and what is from them, and if that is created for him as he said, and we will give you until we know who is the one who has the same We have come down to believe in that saying when he attributed it to himself and we believed it and from its being

He revealed to his Messenger, may God s prayers and peace be upon him, to say to us, Worship God as if you see Him.

And the

God is in the qiblah of the worshiper, if he is a survivor, we imagined him

This commanded us to face a special direction, which he called the qiblah. He made himself for us in it

He said, peace be upon him, God is in the kiss of the worshiper

And he commanded us to respect it and to receive it in our gatherings and perform our prayers, and not to receive it with defecation or urine.

The Messenger of God, may God s prayers and peace be upon him, said to him when he was traveling on behalf of his family, you are the companion on the journey and the successor in the family.

And he commanded us to take him as a representative and we entrusted him with him, and from his being closer to us than the jugular vein, but we do not see him, we magnified him. And we affirmed him and his praises in our saying: There is no god but God, we would bless him, and from his supplication by his command to his Prophet, may God s prayers and peace be upon him, in his saying and Perform the people to the pilgrimage, the verses to his clarification, and from his having appeared in us and to us on our behalf, and he was closer to us than we were, as he told us, we believed in all of that. We extolled him and in his saying, God said in no place in his book, and his promise and his threat, and overlooked our faults in his speech, and the addition of words to him we believed him, and from the fact that he commanded us to teach him and set up the evidence for us, liberating us to reach knowledge of him and to search for him, to show that he is the truth in his saying: We will show them Our signs in the horizons and in themselves so that we may infer what he mentioned We sought him, and when we knew that he was not what we asked for, nor did he ask us to ask for him except that we must find him either by reaching him or by being unable to do so. We wanted to confirm what we had found, Glory be to Him, transformed us into a form other than the one in which we had gained him, so we lost him. Manifestation in the images of the world in order to judge him by what the facts give him of the images that appeared in them, and he appeared in images that demand boredom and

Tell, may God s prayers and peace be upon him, that God does not get bored until you get bored

He indicated that man s boredom is his boredom, so he proves it to man and denies it, and you did not throw when you threw, but God threw. We revealed him and that he is jealous as well

The Messenger of God, may God s prayers and peace be upon him, mentioned him in the hadith of jealousy in the narration of Saad that God is jealous and whoever is jealous of Him has forbidden immoralities we will see

And from his saying: Present before your secret charities


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Page 321 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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