in a row

Because that person did not see the angels, so the imam obeyed the ruling of the one who was praying, and I was not on the side of the mountain when God called Moses, nor on the western side when the matter was decreed for Moses. Of those who witnessed, and we only witnessed what we knew, and we did not preserve the unseen, and the rule of one who witnessed things is not the rule of one who did not witness them except with the media, for the sight is a condition that only the owner of the eye can know, just as knowledge has a condition that only the people of knowledge know, and the taste of knowledge is not for others. Lord show me I look at you

But the eye has a nice meaning ***, so he asked for a good inspection

And the angels continued to prostrate to the sons of Adam in every prayer as they prostrated to their father Adam, so the caliphate is still in the sons of Adam as long as there remains a prayer among them, God says God, for the divine command and the matter if it falls in the world, its ruling will not rise until the Day of Resurrection, and the prostration to Adam fell from the angels, so their prostration to his offspring remained behind Everyone who prays until the Day of Resurrection as Adam forgot and his offspring forgot as Adam denied and his offspring denied, as Cain killed Abel unjustly.

Whoever sets a good year will have its reward and the reward of those who do it until the Day of Resurrection.

And they are the ones who carry their own weights and weights with their own weights. Every worshiper is in front of the angels and the angels behind him prostrate to him, except that the difference between the root and the branch, I mean Adam and his offspring. We show that the prostration of the angels behind the children of Adam has not been raised, and that the imamate has not risen from Adam to the last worshiper, and the angels follow this imam as we have decided. An imam for those who succeeded him as he reached and my words reached

God's arrogance is reasonable *** and God's idiosyncrasy is unreasonable

And God's existence is unknown *** And God's existence is not ignorant

And they are not according to a circumstantial *** and it has no other bearing

The pronoun in her refers to the circumstance, and in them it refers to the right and morals

[ That indifference is a percentage of what is existential ]

And know that indifference is attributing what is an existential matter, because lineage is nihilistic matters, fixed in judgment, non-existent. It contains a name from the divine names without a name, for it is the sum of the names, and it is only specified by the conditions, for whoever says, O God, do this for me, then his case is to specify any name he wants from what this name contains of God from the names, so it is said in it that it is restricted in its release, i. In it and absolute in terms of the absence of conditions, it is the noun that corresponds to every name, just as the al-Huwali all is subject to every form, and the God s presence is close to this, except that the difference between them is that the Lord has never come except in addition. Creation is known, so the Lord s authority is reasonable. As for the id, the id is an absent conscience, and the absent is not judged as long as his state of backbiting is because he does not know what state he is until he testifies. Enters In unanimity with his silence, and this is a matter of disagreement, and what is correct is what we have said, just as leaving the nakir is not a pretext except in the fact that this matter remains on the original uttered in the saying of the Most High, all that is on the earth was created for you, and the words of the children of Adam from what was created on the earth and all their actions. The Messenger of God, may God s prayers and peace be upon him, and he did not deny it, so we do not say that his ruling is permissibility, for he did not judge anything about him, as it is possible that nothing was revealed about him, and he does not judge except by what God revealed to him. Without specifying, he was judged by one of the five rulings, which is the first principle, or we refer it to the second principle, which is His saying, the Most High, He created for you all that is on the earth.