The money to mercy is for the sake of the basmalah, then it is good news. God's mercy, God forgives all sins, so if he said that the Most Merciful did not torment anyone of the wasteful, so when he came by the name God, forgiveness may be before taking or it may be after taking. It is only with mercy, and he does not return to his servants with anything else. His Lord, so God will return to them and to them. Some of them are those whom God will return to him with mercy in the Resurrection and its places, and among them are those who will return to him with mercy after entering the Fire, and that is according to what circumstances give him and he falls into it. Witnesses and the matter in all of that is sensual and moral, for the whole world is a letter that came to the meaning of God s meaning to manifest in it His rulings, as it is not in Himself a place for the manifestation of His rulings, so the meaning is still linked to the letter, so God is still with the world. He puts it in it, and he obtains for him from God ninety-nine manifestations, one hundred except for one, of which nine precede him, in which he sees his image and knows his truth. him when he entered, and this is the house of Khidr, the companion of Musa, peace be upon him

[ The eligibility of a thing for a matter is but a self-qualification .]

And know that the eligibility of a thing is for a matter, but it is a self-qualification, and it does not take place in it, except in a large proportion.

As he, may God s prayers and peace be upon him, said in the Sahih, as for the people of Hell who are its inhabitants, and they are the ones who do not emerge from it at all, because they are its inhabitants, they neither die in it nor live in it.

So he made their description denying life and death, then he made up for the description of who entered it and what belongs to its people

He said, But people were afflicted by fire because of their sins, so God put them to death therein.

So we called them death, which is contrary to the description of those who are worthy of it. Then he mentioned the exit of these people from the Fire, so be aware that the truth has spoken the whole world with glorification of His praise and glorification of His exaltation. By His names, and none of His Names, Glory be to Him, is known to us except that the servant has the right to adorn himself with him and be characterized by him according to what is appropriate for him. And he is his family, and there is nothing but glorification, for He, Glory be to your Lord, the Lord of Might, says: Glory be to your Lord, Lord of Might, for what they describe, and glory is to be prevented from reaching Him with something of praise, for which God is not what they describe. In them and then there are none but these and he commanded Muhammad at the end of his message, and what was legislated for him to legislate from praising him, so glorify the praises of your Lord and ask his forgiveness, and he said: You as you praised yourself. It is possible for us to elicit praise for him, but we remind him of what he mentioned about himself in what he revealed in his books according to what he knows, not according to what we understand. As He is in Himself and He is Rich above all the worlds, the signs do not indicate our knowledge of Him, but rather indicate our reliance on Him in terms that do not resemble us or do not accept our description. And it is a negation of every description, there is no evidence for this. That is why some theorists have forbid something of this, even if the scholars did not agree with what they went to, but it is true in the same matter in terms of what is good, and that is because they saw that the partnership between the narrator and God is not valid even in Putting the words to him, and if they are told, God exists, they say, He is not non-existent. For the innovator is described as being, and no participation. If it is said to them, God is alive, they say, God is not dead, knowing. They say, He is not ignorant of God. The principle by which God pronounced everything, so they walked Strange behavior between the spectators