The earth, the penetration of the air, the walking on water, the eating of the universe, and nothing of that appears on it while it is in its power and under its disposal, and I would not allow it to be except for what the general Muslims are upon, except that they are blamed from the people of this path, especially the big and small of them, so this person is in the Muhammadan nation like Gabriel in The royal nation is obeyed inwardly, for Gabriel is a spirit and has the inner. He is not obeyed in appearance. If he commands, but he does not command, for he is not distinguished from the common people in anything. If he commands, but he does not command, but inwardly he is obeying the command, and we saw from them a group like Abdullah bin Takhmist and the example of Ibn Ja dun al-Hanawi, who was one of the stakes. The soul wants to appear in the world with lordship, and the owner of this position has God deprived him of the characteristics of sovereignty and his powers, such that he says to a thing, Be, and that thing is due to his position with his Lord, so it is from his power that he owns himself. In his actions nor his worship, and he is one of those

The Messenger of God, may God s prayers and peace be upon him, stipulated it in the good and strange hadith, when God created the mountains at the elevation of the earth, and they resided and settled its elevation. Have you created something more powerful than fire He said, Yes, water.

And this is the case of what we have mentioned, and the Messenger of God, may God bless him and grant him peace, described him with strength and that he has more of it than he mentioned from the mighty. So that it is easy for them like this, and the reason for that is that he gave them knowledge of God for which they were created, what preoccupied them with fulfilling the right to worship such as this. He singled them out for him and loosened the veil, the veil of habit between them and the creatures, so he extracted them for himself and was pleased with them and they were pleased with him. He must remove it out of shyness from God and knowledge. As for the knowledge that he has in him, that fly is a messenger from the truth to him, and he is the one who sent it down upon him. He watches the knowledge that he brought to him. If he finishes his message, if he wills, he rises if his creator summons him, and if he wants, he stays in you. This gnostic is the seat of that fly messenger. This is the reason why he left it and does not drive him away from himself as the common people do for knowledge. As for shyness from God, the removal of flies is a relief for the soul and a speedy bliss. Relief from the harm of flies, since the habitat does not require it. If you say, then he enjoys in the world that is permissible for him to enjoy in the lawful. We said we do not prevent that in the case of the non-knowledgeable, but the knower is under the authority of the mandate. That task makes the gnostic suffer from that blessing because he is busy balancing gratitude for it, and if he fulfills his gratitude for it, fulfilling it is a blessing from God upon him, and he must be thankful for it. He fluctuates in the blessings of God, outwardly and inwardly, and they affect him only pain and distress, and the common people rejoice in those blessings and behave in them evil and arrogantly, and the knowing is closed to him in this world. With him Omar Ibn Al-Khattab says: God did not afflict me with a calamity except that I saw God on me in it three yes, one of them if it was not in my religion, the second where it was not greater than the third, what God promised her of reward, and whoever was in one disaster sees three yes, then he has moved to a disaster greater than that The calamity is that he must establish the scale of gratitude for three blessings, so God cursed him with one calamity