It is not because the universe exists, and these attitudes and words are in the treasuries of generosity for everything that accepts existence. He the Most High said, And there is not a thing but with Us are its treasures, which is what we have mentioned and said. Treasuries to the existence of their objects, which is what we said in the first sermon of this book, Praise be to God who created things about non-existence and non-existence. These treasures are existing from non-existence and it is existence. If you wish, you prefer the aspect of their being in treasures, so we say find things from their presence in treasures to their presence in their objects for bliss with them or otherwise, and if you wish, I say create things from non-existence after you stand on the meaning of what I mentioned to you, say what you want He is the creator of it in any case in the place in which it appeared to its notables. As for his saying that what you have does not run out, it is true in science because the speech here is for the essence of the essence, and for him I mean when the essence of every existing is only what God finds in its place of attributes and Symptoms and universes and they are in the second time or in the second state, as you wish, say from the time of their existence or the state of their existence, they are absent from us, and it is his saying that what you have, it runs out, and it renews to the essence, proverbs or opposites always from these treasures. There is no doubt about it because it is verified

The one who has to describe the possibilities, and by renewing that on the substance, remains the same always, as God wills, and he wills that he is indestructible, so he must remain, so the follower knows from this presence the heavenly formations and all of what we have mentioned. There is no intellectual consideration, and the one who considers is restricted under the authority of his thought, and the thought has no field except in its own field, and it is known between the fields. The rational arguments and the reason for this is that they deviate from their phase, for the intellects described as misguidance were only misled by their thoughts, and their thoughts were only misled because they acted in a place other than their place of residence. And he has betrayal in some of his servants, and let him know that the possible did not go beyond his possibility, and that the likely one has a special view of whoever he wants from this strong of what he wills, and He is the All-Knowing, the All-Powerful. To this place in loneliness and he sees the two feet that dangled towards him, so he kneels from his hour to kissing them. One foot gives the affirmation of the people of Paradise in their Paradise, and it is the foot of truthfulness, and the other foot gives the affirmation of the people of Hell in Hell, in whatever condition he wants, and it is the feet of tyranny. That is why he said about the people of Heaven is an unsuccessful gift, so what he described With interruption, he said about the people of Hell who are afflicted to rule this mighty foot. Indeed, your Lord is effective in what He wants. He said that the state in which they are in is not interrupted, as He said about the happy, and the one who prevented that is His saying, My mercy is all-embracing.

He said that my mercy preceded my wrath

In this upbringing, existence is a mercy for every existing person, and if some of them are tormented by another, their immortalization in a state of bliss is uninterrupted, and their immortalization in a state of revenge is contingent on a will. He did not restrict the torment to the painful and released it, so he said, The torment shall not be lightened for them, that is, if the pain ceases. He said in the torment of Hell, and he did not describe it as painful. After them, this is why he came to the mention of deception to put this linguistic terminology in its place for its people to know it, for the abode of Hell has a language that is not for the people of heaven and desolation from it. In human persons, and most of what appears to them is in hearing the melodies, for if they descend upon them, they pass over the orbits and the motions of the heavens.