What he ought to display comprehensively he displays comprehensively; what he ought to display in detail he displays in detail; what he ought to display unambiguously he displays unambiguously; what he ought to display ambiguously he displays ambiguously.
Fifth is detailed distinction: knowledge of what distinguishes things from what they share, so each affair is separated from its similar, opposite, and differing counterpart.
He approaches closely resembling divine Names, such as the Knowing, the Aware, the Enumerator, the Encompassing, and the Wise. All are Names of knowledge, meaning the Knowing. Yet between each and another is a subtlety and reality distinguishing it from the rest. Thus with every Name sharing something with another.
(Justice and Courtesy)
Sixth is justice, employed in rulings, division, judgments, and conveying dues to those entitled to them. Concerning dues it resembles what God mentioned of Himself, that He ‘gave every thing its creation’ [Ta Ha 20:50]; His saying concerning Moses, ‘Every people knew its drinking place’ [al-Baqara 2:60]; and His saying concerning Salih’s she-camel, ‘She has a drinking share, and you have a drinking share on a known day’ [al-Shu‘ara’ 26:155].
It is attached to knowledge of recompense in the two abodes, and justice between offense, prescribed penalty, and discretionary punishment.
Seventh is courtesy, knowledge of all-comprehensive good in every world. It is the knowledge that
