He described them as hearing, then mentioned what they had when they heard, and said, You see their eyes overflowing with tears because of what they knew of the truth. He informed that they believed and informed that God rewarded them for their belief in what was mentioned in the verses. About them that they are deaf, and it was reported about them that they said that they said deafness in our ears, so their words matched the deafness in our ears of God s words. God is with His servants while they do not perceive. Rather, I saw a group of those who dispute the vastness of God s mercy, and that it is limited to a particular group, so they restricted and narrowed what God expanded. Those who fear and give zakat who believe and follow the Messenger, the unlettered prophet, and among us are those who take it with gratitude from the source of grace and divine grace. An inheritor of mercy for those who were told, And We have not sent you except as a mercy to the worlds. He did not single out a believer from others. The right of a polytheist who was told that he will not be forgiven, so how is the matter with a non-mushrik, and if he does not believe, then open the eye of your understanding of what you read and say, My Lord, increase me in knowledge, which is to increase you in your understanding.

The Twenty-One Five Hundred Chapter on Knowing the Condition of Qutb, who was his home, and their provision, for the best provision is piety and piety, O men of understanding.

Fear God, O men of understanding *** from the sciences whose knowledge is in tabab

Don't think about himself, he is ignorance *** and stick to what you see behind the door

From the epithets that appear in it and the attributes of it *** they are her veil and the eye of the veil

I don't know who says by thinking about it *** it does not reach the hearts

The one who said that he had surrounded him *** was still lost from him in the coming

[ Piety prevents a person from asking for anything other than God ]

Know, may God guide us and you, that such sayings, and clothing of piety, that is better, and it is that which conceals from clothing that which conceals and prevents from harm, and it is what exceeds feathers. The air is free, and it is a covering for his nakedness, and he is saying that he hides your private parts, and nothing but that which afflicts you is what he looks at from you. It is not for you that you do not carry its weight and you will tire with it and the least fatigue will be your account for what he does not need. So when you are held accountable for this, a sane person who advises himself does not do it, then what is then sane, because there is only one who retains the credit and prevents giving and the traveler and what he has on the lack of it, there is no time to go and no distance Except for the bandits on his path from heaven and people, and he enters heaven with psychological thoughts, so this traveler is cut off from high matters. In a travel trade that is saved from a painful torment, their goods are faith and jihad, for faith is a commodity that pervades the precious things that are contained in it, and jihad pervades all that God has equipped us with of commissioned goods. The believers are themselves, meaning nothing but the same animal that he bought from the speaking souls charged with faith and their money, and he is the purchaser of the program.