The Almighty said, And the voices are subdued for the Most Merciful, so you do not hear but a whisper, a ruling dictated by the abode.

[ All creation is in the grip of truth ]

And know, O intimate Guardian, that creation was in possession of the truth for the truth, and when it was unfolded, it appeared to the world

God Almighty said to Adam with his hands held, O Adam, choose whichever one you wish. Adam said, I chose the oath of my Lord, and both of my Lord s hands are blessed oaths.

And if he had opened the other, the rest of the world would have been in it. So look at the fact that man is in the right right, when Adam knew that between the two hands there are two divisions, and that is why he said etiquette, and both of my Lord s hands are a blessed right. Creation folded in the truth did not see itself while it was witnessed by God, so when the divine extension appeared to himself, so he saw himself and saw who was in his grip about witnessing himself, so he knew from where it came and how it came and what he knows whether he has a return or not, it was said to him and to him the matter is returned, and the whole thing is returned to me Returning is only a return to the origin, and he knew the origin of existence, so he knew where to return, and he was originally not knowing himself, so he knew that he would return to his home, not with the knowledge of himself with the appearance of his own eye, just as he did not witness himself, if he was in the grip of his presence. The truth is the same, not them, and this is a position that is only for the gnostics, for they are held in the state of their expansion, and it is never right for the gnostic to be held without extension or extended without arrest. He has a state of arrest, so the gnostic is only known by his combination of light Religion, it is all true, as Abu Saeed Al-Kharraz said, and he was told by what you know God, he said by combining the two opposites because he witnessed the combination of them in himself and he knew that he was in his image and heard him say he is the first and the last and the outward and the hidden and with this verse he argued that then he looked at the world and saw him as a big man in the guilt And he saw that he had combined the two opposites, for he saw in him movement, stillness, meeting and separation, and he saw in him the opposites, and he is also in the image of the world as he is in the image of the truth. The narrow without expanding the narrow or narrowing the broad, and we mentioned this issue in the knowledge of imagination from the door of knowledge from this book is complete, so the scholars in God expanded from the numerator attributed to the truth, rather it is the same numerator attributed to the truth because they returned to it

The numerator was not the god *** they are the people of erasure even if they prove

And this amount is sufficient in achieving the broadest of divine knowledge

Chapter Two hundred and twenty on knowledge of the annihilation and its secrets

Annihilation is the brother of nothingness *** and he has domination if he judges

He is about this and no other than this *** So he gave him a lead in us

Then annihilation from annihilation *** The veil of what negates injustice

It is similar to it, rather it is the same *** What was said about non-existence

It is a word that is not under it *** an eye but under you

You still seek it please *** for whoever does it will be protected in it if his authority

He spends fortifying the ruling

[ What is meant by annihilation ]

Know that annihilation with the sect is said in relation to matters. Some of them said that annihilation is the annihilation of sins, and some of them said that annihilation is the annihilation of seeing a servant s actions by God doing that. Al-Quds is that annihilation does not happen except from such and such, just as survival does not occur without such and such, and with such and such, for the annihilation is inevitable, and the annihilation in this way is not with the community except from the lower with the higher. As for the annihilation from the higher, it is not the terminology of the people, although it is correct language

As for the first layer in the courtyard, it is if it avoids transgressions

Do not think of infallibility and divine protection, and the men of God here are divided into two parts. The one section is men who are not capable of disobedience, so they act only in what is permissible. them to hear this saying

Do what you want, for I have forgiven you

And like the people of Badr, so the rulings of violations were removed from them, so they did not violate the sanctity of speech, for they did not act except in what was permitted to them.