Quotations

No one will ever achieve knowledge of the nature of divinity, nor should she realize His greatness and exaltation. The entire world, from beginning to end, is bound together, worshiping one another. Their knowledge is from them to them, and their truths are emanated from them through the divine secret, which they do not comprehend. And returning to them, Glory be to Him who is not matched in His authority and who is not matched in His benevolence. There is no god but Him, the Mighty, the Wise. So after understanding the comprehensiveness of the words, which is the all-encompassing knowledge and the divine light with which the secret of existence is unique, the pillar of the dome, the stem of the throne, and the reason for the steadfastness of all that is steadfast, Muhammad, may God bless him and grant him peace, know, may God grant you success, that The collections of words from the world of letters are three: a rich self existing by itself and a poor self. To this rich se

Al-Zajjaji realized that and said, “The event, which is standing, for example, is the infinitive, meaning that which is issued from the hadith, and it is the noun of the verb. He means that standing. This word is a name for this specific movement from this vowel, with which it is called standing, so that form is the one that is called standing, given the state of its existence.” He looked at the state of its expiration and non-existence, and stood, and looked at the illusion of its occurrence, and it never exists except in a movable, for it does not stand by itself. Then he said, and the verb means the word “he stood” and not the same verb issued by the movable “standing,” for example, from which the “ha” is derived. It is used to the word of the noun of the verb, which is standing, which is taken, meaning. He rose and rises from standing, because for him the indefinite is before knowledge, and the ambiguous is indefinite, and the one who is specific to know, and the time is unkno

As for us, and those who have followed us and advanced our lofty decals, our goal is another matter, which is not to say one of them in absolute terms except with proportions and additions, and to look at aspects that are too long to mention and are not urgently needed in this book, since we have mentioned them in other of our compositions. Let us explain that movements are of two types, physical movement and movement. Spirituality and physical movement have many types, which will be mentioned in the book, as well as spirituality, and we do not need them in this book except for verbal and written speech movements. Digital movements are like bodies, and verbal movements are like souls. Moveables are of two types, the mutilated and the mutilated. The mutilated is every mover that is moved by all or some of the movements, so the mover with all of them is like the signifier of Zaid. And what is moved by some of them is like nouns that are not inflected when they are not inflected, for