He made him sick and got between him and what he wanted. The name of silver happened to him. It was revealed to gold only by one degree, and perfection in four. This was less than perfection by one degree out of four, and the first four is the first perfect number. That is why it includes ten. So silver was a quarter of a tenth, because one degree was less than gold due to the predominance of cold and cold origin and higher. Heat is an origin and higher, and humidity and dryness are two passive branches, so moisture followed coldness because it was passive on it.

[ Scientific Miracles in the Qur an ]

And since the passive denotes the doer and seeks it by himself, he dispensed with mentioning the passive from mentioning what he reacted to because it included it. He said, Most High, neither wet nor dry, nor mentioned, nor hot nor cold, and this is from the eloquence and miraculousness of the Qur an, as it was known that the one who brought it, Muhammad, peace be upon him, was not Whoever is engaged in the natural sciences and knows this destiny, then he knows for sure that this is not from him and that it was revealed by the Wise, the Praiseworthy, and that the one who says this is knowledgeable and he is God Almighty. God informed him of such matters, so see what is the ruling of the knowledge of Sharia regarding the imposition of zakat on these categories at this known limit in each category for those who look and gain insight.

( Arrived in the Nisab of Gold season )

Agreed upon regarding the quorum of gold, we will not mention it, God willing. A group said that zakat is obligatory for twenty dinars, just as it is obligatory for two hundred dirhams. Someone said that there is no zakat on gold until its spending reaches two hundred dirhams or its value. If it reaches a quarter of ten, whether it reaches twenty dinars or less or more. This is for what is less than forty. and no value

( consider that )

In every forty dinars a dinar, which is a quarter of a tenth of that, we have mentioned that when silver was judged to seek perfection that gold attained, one stamp was made, which is coldness from the four natures. A quarter of a tenth, because if you multiply four by ten, the outside is forty, then the fourteen is forty, and one is a quarter of the four.

[ Assuming the quorum for gold is 20 dinars ]

And this dinar has been combined with the five dirhams in being a quarter of a tenth of what was taken from it, for the twenty-tenth two hundred and a quarter of the twenty-five was in the two hundred five dirhams, which is a quarter of a tenth of it. So he enjoined zakat on what is the value of it and spend it in gold, and this is less than forty, for it is not reported that it is forbidden in what is less than forty in gold, as stated in the paper. A quarter of a ten in every way and consider the ten and a quarter of it to include the four ten, so it is multiplied by it and not multiplied by the other, because the four includes the same number and what is below it from the number, so it is from the sum of ten. So it is ten, so whoever multiplied four by ten was like one who multiplied the four with what it contains, so zakat became obligatory because it considered itself in that and did not look at its Creator and Creator. Behold, he does not have a right to be distinguished in it, because it is all for him and not for its own sake

( Access in the chapter on Awaqas, which is what exceeds the minimum amount of zakat .)

The scholars are unanimously agreed on the zakat of widgets on livestock and that there are no widgets in grain, and they differed about the widgets of gold and paper, and of leaving zakat on widgets of gold and paper.

( Arrived considering this )

Perfection does not accept