The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the state of a Pole whose abode was ﴾whenever their skins become ripen, We replace them with other skins, in order that they taste the torture﴿.
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God covered him with it, so his maturity is a reason for the torment of the burdened soul, and the skin is enjoying that tangible torment, some lovers said

Have you heard of pouring *** a healthy limb a sick limb?

I am blessed with torment *** tormented with bliss

This displacement is the displacement of those who are afraid of God s deception by which they rebuke their souls that command evil, perhaps they will be torn apart, and the breach will only widen. The number and strength over the names of justice and revenge, and he sees that the contrast between these names is located in the field of mercy that encompasses everything, so they emboldened them for the transgressions they committed, transgressing the limits and transgressing them from the forbidden. A faction did not do what does not satisfy their master, then they saw that they are in the torment of this worldly life. These epithets and similar ones did not perform him, and he interpreted the deterioration and the worst of those who followed him, and he was one of those who followed their whims, and one of these attributes was superfluous, so this remembrance of the infallible conditions and of the divine names the apparent and first and the combined The knowledge of witnesses and acceptance of the truth are the apparent forms of manifestation, and all verification is achieved by piety, so he knows the unknown knowledge that no one reaches, and it is the knowledge of the secrets of the senses, the senses, the senses, and the senses, but most of them are ignorant of what we say, and that is that souls are made to love perceiving the unseen, extracting treasures, unraveling symbols, opening barriers, and searching for mysteries. The matters and the minutes of the ruling, and do not raise the apparent upside down, for that in her claim is clearer than the dawn break, for the day then is not hidden from anyone, so the owner of this displacement appears to him from knowledge

In these phenomena, what no one thinks of is that what the owner of the unveiling of this knowledge carries is carried by the appearance of that matter and not its image. All of it is from the apparent divine name that has precedence in matters and all goodness is only in the early ones, do you not see that the first mind is the divine, the truthful who never makes mistakes, for him is infallibility and illumination and in him appears destiny and judgment, as well as the first sight, the first hearing, and the first movement, and he who gives the sciences of rebuke to the one who does not Never skip, but health accompanies it, for the first are the phenomena of precedents, and everything that came after the first thought is a self-talk that comes on its trail. His facts and what his image gives him and he stands on the hidden secrets of his absence. If he acquired it and accepted it with knowledge, then he moves to what he responds to in its effect that is inward, for the ignorance of the outward was more ignorant in the interior, for it is the evidence for it. The most negligent, because from the eagerness to acquire knowledge by the other mind is to acquire the first, for the first thing is fear, and hope is followed by it. One prefers his companion with him because he used everything in his place, and the first human being is weakness, and his weakness is preceded by fear over himself. If the power of hope occurs to him that necessitates the use of fear in the case of the wise and knowledgeable, he isolates hope from singularity in judgment and associates with it fear, then that believer will remain so until his soul completes the perfection that the guardians of God end up in in the prophetic inheritance in this Muhammadan era in which the door of the prophethood of legislation and its message was closed And the door of judgment remains

Specialization in divine sciences and secrets is open to the people of God, and the first to enter upon him is the people of this remembrance. God made us among those whose fear and hope were equal in the life of this world until his death at death.


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Page 152 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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