In this section, know that this house is the real home of the isthmus, for the isthmus expands in it, and what is as they think is as it is as God defined us in his book in his saying in Bahrain between them is an isthmus that they do not desire. One of them met with a face other than the one with which the other is met, so there must be between the two faces in himself an isthmus that differentiates between the two faces so that they do not meet. So it is in itself from everything that meets it, so the separation between things appears, and the separation is one eye. The two whites distinguish one from the other, and the whiteness does not meet them except by its essence, so the eye of whiteness is one in the two matters. It is the same, for if he accepts the division in his own eyes, he is not one, and if he is not one, he does not correspond to each of the two matters that exist between them by himself, and the one is known to be then one without a doubt, and the isthmus knows and does not perceive, reason and does not testify. Expansion, though that thing called isthmus for them was a large or small body, but when it prevented the two things between which it is between, they called it a barzakh. A third in which there is no substance, and between the two spaces and the two essences is a reasonable isthmus, undoubtedly, which is the impediment to the fact that each substance is the same as the other, and each space is the same as the other, for he has met each substance and each space by itself.

When he said that God created water pure, nothing would make it impure

With the impurity occurring in it undoubtedly, but since the impurity is distinct from the water, the water remains pure in its origin, except that it is difficult to remove the impurity from it. Water is purification in itself and nothing makes it impure, so the Lawgiver did not prevent us from using water that contains impurity because it is impure or impure. If the water becomes impure, then know that. Do you not see the images in the marketplace of Paradise, all of which are isthmuses? The people of Paradise come to this market because of these images, and they are the ones in which the notables of the people of Paradise turn around. When they enter this market, whoever desires a picture enters it and goes with it to his family, as he goes out with need, buys it from the market. A group may see one image from that market, and every one of that group desires it. And the image as it is in the market is what came out of it, so the reality of this matter which is stipulated by the Sharia and in which belief is required is known only by the one who knows the emergence of the Hereafter and the reality of the isthmus. It has never been transformed. Every power realizes according to what it gave itself, and the truth in itself is the sincerity of the mind in its judgment and the truth of the sight in its judgment. Then he has knowledge of himself. What is the essence of what reason has judged on him, nor is he the same as what the eye witnesses have judged on him, nor is he other than these two, rather he is the same as what judgment By Him and He is what the Truth has taught from Himself of what these two rulers did not know. Glory be to the All-Knowing, the Powerful, He decreed and decreed and judged and decreed and decreed that your Lord worship none but Him in every deity. And if we know that he appointed her and disobeyed his servant in those images and made him a polytheist and denied himself forgiveness, so the blame for the polytheist was required and must, then after that the blame rises and it only rose due to his ignorance of a form that he has in the partner by denying that attribute in the Hereafter from the partner, so he was punished and therefore mercy included him After the penalty though