The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the abode of referring the knower whom he does not know to someone below him to teach him what it is out of his hands to know, and insulating the Creator above rapture and joy, and it is from the Mohammedan presence. |
Page 311 - from Volume Three (Display Image)The oneness of the mind has a birth, and based on it is a birth, and on everyone who does not have a birth on his own, as for his identity and his reality, there is no reason for it to be born, and he denied that by saying, and he was not born, and from here you know that every sane person has an article in God's essence, but a slave of what his mind has generated, if he is a believer he is a believer. We challenged his faith, and if he was not a believer, it suffices him that he is not a believer, especially after the mission of Muhammad, may God s prayers and peace be upon him, the common people and its reach to all horizons. With insight and clear witness from among them, and he is the Messenger sent to them, for God made the Messengers witnesses to their nations and their nations. What he denied after that despite the different forms of Transfiguration, I may have been about him from this state of his The believers in what He described Himself in His Books or on the tongues of His Messengers or His Messengers described Him with, then the sane believer believes that is from the Book of God and the words of the Messenger and disbelieves in that from the words of the owner of this situation from among the followers of the believers. Those who called to God with insight as they called the messengers, the Almighty said about him, may God s prayers and peace be upon him, I pray to God with insight I am and whoever follows me and the meaning of insight here is what we mentioned, i.e. on disclosure like the revelation of the messengers from the follower and how did God s messenger believe in him by his eye? May God be upon him and his faithful brother, if he brings it, then there is nothing less than that he takes it from him speaking, and what we have seen or heard about a divine revealer from among the believers who went against his revelation, what the messengers brought in one sentence and you do not find it, you know the difference between the wise in knowing his eyes and between the messengers and the guardians and what the books came with The status in that is the believer when he gives him his way, and the sane when he gives him his evidence And where is the rule of the mind from his judgment *** Glory be to Him No one knows him except through him, as he is not of his kind And the mind has entered its deity *** with the thought of the minor into his imprisonment And he said, This is my son Speech of a situation, and when they are interrogated, they say: Exalted be God in himself So my Creator, the creature is mine, so he considered *** in its highest branch and in its head So you have to worship God that the Sharia has brought and is mentioned by hearing, and do not disbelieve in what your guide has given you that leads to believing in it. From that knowledge is a whiff on the hearts of the followers of the believers that leads them to agree in pronunciation, and that where it was the tongue of truth, you delivered it in the branch as it was originally delivered in the mosque of approval, and you and disbelief, it is the ultimate deprivation, so you will be one of those who believe in falsehood and disbelieve in God those are the ones who are afraid of you. Certainty comes, and the veil is uncovered, and the eyes are sharpened, so you see what he saw and hear what he heard, so you catch him in his rank, without the prophecy of the legislation, but rather a verified inheritance of a self-certified person followed. It appears from the subject and from him asking for more in the Almighty s saying, Lord, increase me in knowledge, for in every act he has a special manifestation that is only for the eye of that action. That is why each act is distinguished from others by its specific manifestation. ? I said in the truth that I said *** Do not graze on it and do not follow it It is the truth that came to me *** from Him and He is the All-Knowing, the Guardian How can I return it while it is mine *** Supported by revealing it, how can I? Allah, the Most High, said, There is nothing like Him. So He brought up a sufficient description to deny similarity to the imposed analogy, and it has the general meaning of negation until it is associated with it. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |