The position is in the right of himself and as an education for us. I am only a human being like you. He did not see for himself a superiority over us. Then he mentioned the rank, which is his saying, and it is revealed to me, and there is no disagreement among the wise that whoever exalted himself in the honor of others is clumsy and ignorant if he did not have his honor in himself, and the matter is not like that. He has an honor to be proud of over others like him

Do you not see him, may God s prayers and peace be upon him, that he said: I am the master of people on the Day of Resurrection, and there is no pride

He denied that he meant pride, then mentioned the rank that has pride, which he, may God s prayers and peace be upon him, is a translator and spokeswoman for it, so he mentioned the rank of intercession and the praised station. God alone, and if pride in us for ranks and ranks is nihilistic lineage, then we are proud of nothing but non-existence, not to mention those who pride themselves on non-existence

If you understand what I said *** then you are what is meant and you are the Imam

And if you are ignorant of what I said *** then you are the ignorant that is not okay

So knowledge has a veil of sana in us *** and ignorance has a veil of darkness

So tell the ignorant of his conditions *** You will know that at the bathroom

If God uncovers his eye *** a covering, she will flourish in the role of perfection

arrival of the divine command is effective in the command

His command does not depend on a command. If the divine command is mentioned by the universe, it appears in parables, and the souls are proud to be acting under orders like them. They reject the orders of truth either out of ignorance that they are the orders of the truth, or on the knowledge that they are the orders of the truth, but the mediation affected them because the situation in him is restored to his form as water in Except that the one who is commanded, if he is aware of his Lord, sees the one who is commanded by him. He is not in his power to find his own eyes unless the divine command that has influence and prepares his place for the presence of the commanded by him when finding the right to him. With it, and the tongue of the case and disclosure says, You have nothing of the matter, and if his place is not prepared for the presence of the commanded, no eye appears to the commanded by it. So it was said, Abd al-Aas.

Truthfully or without a truthful tongue, this is an issue that has spread in the common people, and it is based on a corrupt foundation. It is known that the prophets and messengers, peace be upon him, are truthful in their conditions, rather they are the truest callers to God. Then they call upon insight to God in a manner that He revealed to them, so they are truthful in every way. Yet Noah, peace be upon him, says: I called my people day and night, so they called out to him. Except for escaping, and he said, when a warner came to them, meaning the supplication for the truth on the tongue of the Messenger, may God s prayers and peace be upon him, it only added to them a repulsion and arrogance in the land. Those who know things with the truth do not know the truth with things and the owners of this description are the ones who know the divine scales with complete knowledge and they are few in the world until my time. His behavior in this place, and they are the wise men of this way, speaking about God on behalf of God what God has commanded them

God has a sect of his creation *** upon him are devoted hearts

And they do not have a specific character in the one who has called *** in their conditions

If he calls her by her breath *** he sees her standing at his door

He hastened to the matter from the fact that she is *** by whom he has called her knowing

Wasl if one of the provisions of existence is added to something other than God

The people of the witnesses, especially those who do not witness anything and do not see it except that they see God before it, as Al-Siddiq said about himself.