The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of two secrets of the secrets of the heart of combination and existence, and it is from the Mohammedan presence.
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Likely, and there is only one aspect of these two ratios, so the possibility rises, so what is correct in that is the survival of the possibility or its rise, and in it there is the knowledge of the variables, are they compatible with everything or for specific things or distinguished in acceptance, so it is a characteristic that requires some of the variables to accept what they do not accept? For what you accept from the matters that midwives take one path or different paths, and in it there is a knowledge describing the reward with greatness and generosity. Why does it return, and it is an honorable knowledge and in it is the knowledge of death? What is the meaning of resurrecting the dead and those who slay them? Is God without a cause or is the king and what is that king? It is the animal body, for the mixtures are from God s angels, or it is an angel of the angels of the heavens, and if it is added to the heavens, is it added to one of them by virtue of the fact that it is about a movement that God revealed in it the powers of this compelling mixture called the Angel of Death, or it is a strange angel from the inhabitants of the seventh heaven, and also the life-giving is like the mortal However, the heavens differ, for the sixth heaven is the substance of life and has a strengthening from every heaven, as well as death. Speech in life is like speech in the mortal, or the mortal is God in that it is a divine name from His names, and likewise the life-giving is the mortal and the giver of life. So we raise the reasons for belief and affirm them in existence in their places, and Israfil blows into images, and Azrael takes souls, and this is for the readiness that is in these images to accept ignition and live, and to accept extinguishment, so it dies. On the rest of his companions, and that is why the doctors know that a person dies by signs. With death, does it have the rule of death or the rule of taking souls and ascending with them, and is it a single angel or angels, for God added the death of souls to Him and to the Angel of Death and His Messengers, so it is necessary to know these additions and what they mean, and whether their stages differ or are they on the same list and in it is knowledge of what leads to it The body after death, the soul, and what is raised in the puff of resurrection from them, and does the generation change by accident or by image, and it contains the knowledge of the effects of the universes, and what is the presence in which it is held until the time of the resurrection, so its owners will stop it, and it is the effects of the accountable, and it is the actions that came from them in time Because the assignment is not in a time other than his time, like the sleeper and the helpless and the person who has not reached the dream, so we said the time of the assignment and we did not mention the house of assignment and in it there is knowledge of the succession of the messengers in the one nation unlike this Muhammadan nation, it did not differ about the messengers, but if someone appeared in it who was a messenger joined it and rose By its law, and the provisions of the law of Muhammad, may God s prayers and peace be upon him, were applied to him, in which he learned advice, and the fact that this human upbringing was bred on miserliness and generosity for it by virtue of honor is what it has intrinsic And for the great reward there are special people, and for the noble reward there are special people, and in it there is a knowledge of the different reasons for the motives for worship in the two weighty things and others, and in it there is the knowledge of submission and delegation to God, and in it there is the knowledge of wishful thinking and its benefit, and the attribute of the one who establishes it, and in it there is the knowledge of knowing that the world is the property of God Almighty in terms of what is king and who disputes with him until he described himself that To God belongs the armies of the heavens and the earth, and in it there is a knowledge of what is added to God, that it is attributed to unity and what is the reason for the abundance of this unity and what is its impact on the world. It is evidence and what is the cause of ignorance of ignorance that it is evidence and is there evidence for each known or is it for some information and in it there is a knowledge of the irreversibility of what came out of it and in it is the knowledge of the presence in which a worldly world gathers, from the one who is obligated and the one who is not obligated. And the

The argument from God over those who are responsible or they are sent to themselves because of the good that they have in that which is known to God, then what their affair will turn to after the resurrection. The knowledge of the reason and the wisdom for which God created everything in pairs, and is it from this wisdom that Adam was created in his image, and in it is the knowledge of the time by which the day is decided, and in it is the knowledge of the serenity of the one who does not have peace, and in it is the knowledge of the sources of travellers, and whether they count a number or not, and in it is the knowledge of the different qualities of the travelers According to their different ways and sources, and in it is the knowledge of the former that is attached and the former that does not catch up with whom


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Page 205 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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