Forgiveness is not except for sin, where he hung it, and he said about another class of angels that they ask forgiveness for those on earth, so these forgiveness came down in its place. In every station and tongue, and the messengers stand at what was revealed to her, and they are many, and some of them may reveal what is not revealed to others. Special except in the ruling on the lawful and the sanctity. As for the supplication and what was silent about it and nothing was revealed about it in the law of Muhammad, may God s prayers and peace be upon him, it is authorized to leave it, so he does not leave it if a revelation descended on a prophet, peace be upon him, whether a messenger or not a messenger

[ The difference of my nation is a mercy ]

Then know that it is from God s mercy to His servants that He made the ruling on what they differed about to God, so we take this from the point of view of the science of drawings, that we look at what they differed and disputed about. To God and His Messenger, if we are believers, and if we are knowledgeable, who calls upon insight and clear evidence from our Lord, then we judge the issue with knowledge, and it is returned to God Almighty without the path of faith, and we have no relinquishment from it at all. The difference in them refers to God in that the divine names are the cause of the difference, especially the names of opposites. This is supported by his saying in such a case, God is my Lord because he is not other than His names. A place other than the name, so when he said that God is my Lord, and with this reference to God mentioned in his saying, then his judgment is with God. Realize in the world that He appointed God s judgment appeared in the form of the violators

" Wasl" in wages

They are the rights required by specific works, and they are a rule that applies in the old and the new. So whoever works a job for another is entitled to a wage, and the wages are in two parts, moral and tangible. Fulfilling that right and delivering it to him, and the lessor has the option to use the hired one, outwardly, he is obliged in the subconscious, and the hireling is free to accept the use in some works, subjugated in some acts, and the rule of choice is removed from him, because he has the right not to accept it if he wills, and to accept it if he wills, so he is free to outwardly, obligated inwardly. Like the lessor to him, whether the first hired person appeared in existence from the lack of the possible to exist, and it is the work of existence in the possible until it appears from the necessary existence is the necessary existence. The image of the work, so every thing that is done is non-existent before his work, and he said to him, The right, I have a right over you if I did that to you and showed you, and this right is called a wage. If he wishes, he makes the appointment of the lessor and the lessor the choice to accept what the lessor specified if he had appointed something for him that he mentioned. The worker willed to take it and if he wants to leave it, and the rule of the work does not fall if his wages are such and such, and this is a strange issue that revolves between choice and compulsion in the lessor and the lessor, and each one is forced to choose him, except that the right is not described by compulsion, and it is possible to describe it with redress, knowing that he does not alter his saying and does not deviate from the work of the above. In his knowledge that he does it, and about leaving what preceded, in his knowledge that he leaves it, and there is no reparation except this, but here is the eye of the one who compels him. He is compelled to have a choice of subjugation by looking at himself, and in the first, reparation by looking at himself, he has a choice in looking at the action in terms of what is established for him. So the possible agreed with the necessary being that if he worked in him to create and his essence appeared, that he deserves him, meaning that it is possible to worship him and not associate anything with him and to thank him. For what he did with him of giving him existence by praising him Glory be to Him, and it was said that it is possible, and the Truth, Glory be to Him, created it