In all cases, and that your temple is fixed in a single image, even if the symptoms differ over it, then if you are away from yourself with your witness who is witnessing the truth from the truth and other than the truth, and in this case you are not absent from the witnessing of your self in it. I witnessed, you are the owner of this kind of annihilation. Rather, we said, I witnessed what I witnessed, and we did not specify the witnesses of the truth alone, for the owner of this annihilation may be witnessed by being one of the universes, and it is a condition that protects the human being from being influenced. And there was a repentance, so when one day he entered upon me while he was joyful and happy, and he said to me, O my master, the courtyard that the Sufis remember is true to me by taste. I watched with the people of Fez, so the soldiers came, and when the Commander of the Faithful arrived and looked at him, I turned away from myself, the military, and all that a person senses. it's what Someone pushed me away from my place, and I stood in the way of horses and people crowded, and I did not see myself, nor did I know that I was looking at him, but I departed from myself and all those present with my witnesses in it. Zucchini and trumpets, then I realized that annihilation is true and that it is a state that protects the mortal from being affected by what this annihilated him, brother. And you are not mortal about yourself, for you are witnessed by you in terms of your kindness and that you are missing from you in terms of your structure.

And as for the fifth type of annihilation, which is your annihilation from the whole world by your witnessing the truth or yourself

If you verify your witness, you will know that you witnessed what you witnessed with a true eye, and the truth does not perish by witnessing itself or the world, so in this state you do not cease from the world and if you do not know who testifies from you, then you are the owner of this state and you cease to see the world by witnessing the truth or by witnessing your own self as you have ceased to be yourself with witnesses The truth or witnesses to being one of the universes, this type is close to the fourth in the form, although it gives from the benefit that the fourth advanced type does not give.

And as for the sixth type of annihilation, it is that one is annihilated from everything but God by God

It is inevitable that in this annihilation you cease to be seen, so that you do not know that you are in a state of true witness, as there is no eye for you that is witnessed in this state, and here a mistake may arise for some people from the people of this matter, and I will explain it to you, God willing, until the place is clear for you. The situation is if he is annihilated from everything except God by witnessing God in what he says, then he is not free from his witness that either he sees the truth in his affairs or does not see him in his affairs, he is still in his affairs because he has no absence from the world and no trace in him. Everything besides God, and if he saw him in other than his affairs, but rather in his sufficiency from the world, then the claim is correct, for God is free from the worlds. He made that vision before this witness, and he said, I did not see anything but that I saw God before it, for I made the matter to you as it is.

As for the seventh type of annihilation, it is the annihilation of the attributes of the truth and their lineage

And that is only by witnessing the appearance of the world from the truth to the eye of this person for the same truth and his soul, not for something extra and sensible, but not from his being a cause as seen by some spectators, and he does not see the universe as a cause, but he sees it as a truth apparent in the eye of a manifestation in the form of the preparedness of that manifestation in himself, so he does not see the truth as an effect in The universe does not have evidence to prove a ratio, an attribute, or an epithet, so this witness denies it from names, attributes, and epithets. Rather, if he investigates it, he sees that it is the subject of influence, as the willingness of fixed objects from the objects of the possible affected him. And what achieves this is that God Almighty described Himself in His Book and on the tongues of His Messengers with what He was described with. The newly created creatures, or these qualities are truly in his honor, then we are called them