By which the Truth mentions Himself with His words, its existence is from the soul of the Most Merciful. He has the Most Beautiful Names, and the spirits of those images are those of the name God that are outside the judgment of the soul and are not described by quality. The Rahman Psychological Names, which are the cosmic inspirations that are in our souls. From us and from the Most Merciful, the meaning is one, whether we know it or not, and since mentioning His names is the same thing as being praised, we mentioned in this section what is in us like the word Be from Him and that is the basmalah. His names have images or meanings. We made the recitation in this section among the remembrances, so we do not mention any of the remembrances except what is specific to the Qur an. It is not us, and when our supplications were by His Qur anic names and we were remembering the next, we had to seek refuge with Allah, and he is from the remembrance, so he calls us to seek refuge and we are given from the remembrances. Praise be to God, glory be to God, God is great, and there is no god but God, and there is no power or strength except with God. And the remembrance of God is a lot, and the remembrances, and nothing is mentioned after the recollections, and the remembrance is one of the attributes of being a speaker, and it is the soul of the Most Merciful in which the realities of the letters of beings and the words of the Presence appeared.

( The index of chapters is mentioned, which is fifty chapters )

(Chapter One) On the remembrance of God Himself with the soul of the Most Merciful and through Him He created the world from His being the most beloved of that (Chapter Two) In the Words of God and His Words (Chapter Three) On Remembrance of Seeking refuge (Chapter IV) In remembrance of the Basmalah (Chapter Five) in the word Hadra, which is the word Be (Chapter 1) Chapter Six) In Remembrance with Praise (Chapter Seven) In Remembrance with Glory (Chapter Eight) In Remembrance with Takbeer (Chapter Nine) In Remembrance with Tahlil (Chapter Ten) In Remembrance with Glory (Chapter Eleven) In the Creative Name and its orientation on finding the mind and minds and it is the highest pen And from the letters on the hamza and the details of the hamza and from the houses on the two conditions and the divine psychological supply and its intrinsic and additional ranks (chapter twelfth) in the motivating name and its direction to find the preserved tablet, which is the universal soul, which is the soul blown from it into the equalized images after its complete modification, so God grants it with that blowing any image He wills and directs it On finding the distraction of letters and the evocation of metaphors and his orientation on finding the ventricle of mansions (chapter thirteen) in the esoteric name and his orientation on the creation of nature and what it gives of the breath of the world and limiting them to four realities and their separation and meeting and his orientation on finding the neglected eye and finding the chandelier from the for homes