Its light cannot be perceived by a specific color, nor can an eye seep into the realities of the universe. The world of spirits separated from the darkness has no effect on it. This is because the spirits managing elemental bodies can never enter the sacred fold, but the perfect knower witnesses them as a sacred fold. Then the knower says that these spirits do not It never enters the fold of Jerusalem, because it is impossible for a thing to enter into itself, for to him it is a sacred fold, and the non-knowing person shares this generalization with the knower, saying that it does not enter the fold of Jerusalem, that is, it is never characterized by sacredness, for the darkness of nature continues to accompany the ruling souls in this world, the isthmus, and the afterlife, so they differed in the scene. And everyone said the truth and pointed to a meaning, and they did not agree on a single meaning, and therefore the real disagreement in this way is inconceivable .

So if the king of Jerusalem is everyone who is characterized by intrinsic and accidental purity, and holy is a divine name from him, purity applies to all pure things. Whoever looks at all things with the eye of their connection to divine truths, the king of Jerusalem is everything other than God in this respect, and whoever looks at things from the point of view of their essence, then the king of Jerusalem is not from them. Except for the one whose purification was accidental. As for personal purification, it should not be the king of Jerusalem, unless the king of Jerusalem is the very essence of Jerusalem, in which case it is correct to say that he is the king of Jerusalem .

The purification of every purifier is according to what its essence requires of purity, so it is sensory purity and moral purity. For the King of Jerusalem, some of it is from the world of meanings and some of it is from the world of senses. The purifying sensory causes may inherit moral purity, and the purifying moral causes may inherit sensory purity. As for the first, it is the saying of the Most High, and it is revealed to you. Water from the sky to purify you with it and remove from you the filth of Satan and to strengthen your hearts and make your feet firm with it. The reason for all this moral purity is the descent of this water from the sky. It was sideways and it was taken away Abu Hurairah's hand was from the hand of the Prophet, may God bless him and grant him peace, out of respect for him because he was not pure due to a ritual impurity that befell him. So the Messenger of God, may God bless him and grant him peace, said to him: The believer is not impure.

So

The answer is the face of the thing itself and its reality. They are intrinsic lights between us and between them, the veil of the divine names. This is why he said: “Everything is perishing except His face” in one of the interpretations of this face. These rosaries in general, in the comprehensive tongue, are the lights of exaltation, which is robbing. What is not appropriate for Him, and they are nihilistic rulings. In reality, nothingness is what does not befit the Essence, and here is the confusion, for it is the essence of faces, so it is not removed from an existential matter. This is why the divine names are relative. If they are understood, these ratios produce the essences of possible things due to the states they acquire from this Essence, so each state is pronounced. With a name that denotes it in terms of itself, either by negative or affirmation, or by both. These names are divided into two parts: a section that is all lights,

For if the divine names were lifted, these veils would be lifted, and if the veils that are these names were lifted, the oneness of the essence would appear, and no entity could stand for its singularity that could be described by existence. Thus, the existence of possible entities would be gone, so they would not be described by existence, because they do not accept being described by existence except by these names, and they do not accept being described by these rulings, all of them rationally. And by law, except for these names, the possible things behind these veils are what follows the presence of possibility, for it is a self-manifestation that gave them the attribute of existence.