It was said that as long as he does not circumambulate, he bows, and it is disliked after the circumambulation and before the bowing, and if he kneels, he is obligated, and whoever says that to him, that is after the bowing of the circumambulation, and there is nothing left for him to perform Umrah, unless he has no remaining duties for Umrah, except for the barber. They agreed that he is not a qaran, and all of that according to some of them is that he brings a sacrificial animal, and I say that. If he does not bring a sacrificial animal with him, then they disagreed about his Hajj, and likewise the Hajj is the same. So whoever says that the Hajj is invalid and that he must annul it, and it is necessary, and who says that it is permissible to annul it, not that it is obligatory, and who says that it is forbidden, and that he completes his Hajj that he intended. Whether he drives the sacrificial animal or not, the Qiran who is obligated to perform the Hajj at-Tamattu is according

We have presented to you the ruling on the interference of the divine names in the ruling, and we have presented to you the uniqueness of the ruling of the divine name, which is not interfered with by the ruling of anyone else in its ruling, so you should look at it there. Whoever singled out said that all actions belong to God and the servant is where they appear, and whoever said that actions belong to God in one way and are attributed to the one from whom they appear in a way called That is a gain according to some of the observers and a creation according to others, and everyone agreed that the creation of the comparative ability for the manifestation of action is from the servant of God, and that it is not from the servant’s gain nor from his creation. They differed as to whether it has an effect on what is destined or not. Some of them said that it has an effect on what is destined and its ability is not possible except through it, and this is not true. The obligation is dir

As for the people of God, who are His people, the specific actions that are apparent from the essence of creation are only lineages from what is apparent in the specifics of these possible things, and the readiness of the things that are possible affects the apparent effect in the specific things that are possible. What appears from actions and giving by way of preparation cannot be said to be an act from the actions of the one who is prepared because it is for its own sake. He required it, just as the establishment of knowledge gave to the person who carried it out the rule of the world, and the fact that the world is a world is not an act at all. Thus, the self-causal requirements are not actions attributed to the one from whom they appeared, but rather they are rulings for him. So the actions of those charged with what they were assigned to do, whether actions or omissions, with our knowledge that the apparent and existing thing is the truth and nothing else has the status of s

If you know this, it is easy for you to attribute all actions to God just as all the beautiful names are attributed to God Almighty or the Most Merciful, with the oneness of the eye and the difference in judgment, then know that and take it in all that is called an action, then you will know who the accountable and accountable is and speak about it according to your perspective. End of part sixty-five.

Know that the inner purity in every act of worship is obligatory for the people of God, except for those who believe that what is required is only what is apparent in some apparent appearance from among the apparent things that are possible, for then