It was said that as long as he does not circumambulate, he bows, and it is disliked after the circumambulation and before the bowing, and if he kneels, he is obligated, and whoever says that to him, that is after the bowing of the circumambulation, and there is nothing left for him to perform Umrah, unless he has no remaining duties for Umrah, except for the barber. They agreed that he is not a qaran, and all of that according to some of them is that he brings a sacrificial animal, and I say that. If he does not bring a sacrificial animal with him, then they disagreed about his Hajj, and likewise the Hajj is the same. So whoever says that the Hajj is invalid and that he must annul it, and it is necessary, and who says that it is permissible to annul it, not that it is obligatory, and who says that it is forbidden, and that he completes his Hajj that he intended. Whether he drives the sacrificial animal or not, the Qiran who is obligated to perform the Hajj at-Tamattu is according