As for the people of God, who are His people, the specific actions that are apparent from the essence of creation are only lineages from what is apparent in the specifics of these possible things, and the readiness of the things that are possible affects the apparent effect in the specific things that are possible. What appears from actions and giving by way of preparation cannot be said to be an act from the actions of the one who is prepared because it is for its own sake. He required it, just as the establishment of knowledge gave to the person who carried it out the rule of the world, and the fact that the world is a world is not an act at all. Thus, the self-causal requirements are not actions attributed to the one from whom they appeared, but rather they are rulings for him. So the actions of those charged with what they were assigned to do, whether actions or omissions, with our knowledge that the apparent and existing thing is the truth and nothing else has the status of s