Ghusl is recommended on this day in order to go out to prayer, without disagreement. I mean in its desirability, and the Sunnah is abandoning the call to prayer and the Iqama, except for what Muawiyah introduced, according to what Abu Omar bin Abdul-Barr mentioned in the most correct opinions about him on that, and the Sunnah precedes prayer before the sermon on this day. Except for what Othman bin Affan, may God be pleased with him, did, and with it Abdul Malik bin Marwan, may God have mercy on him, took consideration and diligence, and based on what he understood from the Shari’a regarding what is meant by the sermon, and they unanimously agreed that there is no timing in the recitation in the two Eid prayers, with the desirability of reciting “Glory be to the name of your Most High Lord” in the first and in the second. Al-Ghashiya, as well as Surah Q in the first and Surah Al-Qamar in the second, following the example of the Messenger of God, may God bless him and grant him

Washing, which is general purity, and purity is cleansing, so he should wear his best clothing, both outwardly, which is feathers, and inwardly, which is the clothing of piety. What is meant by piety here is what a person keeps uncovering his private parts or experiencing pain from heat or cold, which is the best clothing than feathers .

And when there were reasons to go out on this day to the worshipers, both young and old, and what was legislated regarding the recommended dhikr for those going out, the ruling on the call to prayer and the iqama was dropped because they are for information to alert the unwary, and preparation here is a result of the presence of the heart with God, which dispenses with informing the king of His word, which is like the call to prayer and the iqama to listen . < /p>

What Muawiyah introduced was out of consideration for what is rare, which is alerting the heedless, for it is not far-fetched for him to neglect prayer due to what he saw as playing by watching it. Souls in the time of the Messenger of God, may God’s prayers and peace be upon him, were available to see him, may God’s prayers and peace be upon him, and were relieved to see him while he was the imam, so he did not distract them from watching him. Looking at him was a preoccupation on that day, so he did not prescribe the call to prayer or the iqama

As for prioritizing the prayer before the sermon, the servant in prayer is a commune with his Lord, and in the sermon he communicates to the people the reminders sent down to him in his intercourse with Him, so it was better to precede the prayer prior to the sermon, which is the Sunnah. When Uthman bin Affan saw that the people would separate when they finished praying and abandon sitting to listen to the sermon. Taking into account this situation, he presented the sermon over the prayer, in imitation of the Friday prayer, because the legislator understood the sermon to be heard by those present. If they separated, the sermon would not achieve what it was intended for, so he presented it so that they would have the reward of listening. Even if Othman, may God be pleased with him, understood from the Prophet, may God bless him and grant him peace, the opposite of this is what he did and worked diligently and did not issue it. From the Prophet, may God’s prayers and peace be upon h

Especially since he, may God’s prayers and peace be upon him, said, “Pray as you have seen me praying”

And he said regarding Hajj, “Take your rituals from me ”

If, may God’s prayers and peace be upon him, he paid attention to the Eid prayer with the sermon, taking into account Hajj and observing Prayer would have been said about it as he said about something like this, and also what Muawiyah, the scribe of the Messenger of God, may God bless him and grant him peace, and his son-in-law, the maternal uncle of the believers, narrated .

So the opinion of them is good, may God be pleased with all of them, and there is no way to criticize them, and if some of them speak about others, then that is theirs, and we do not have to delve into what is disputed between them, for they are people of knowledge and diligence and are recent in the covenant of prophecy, and they will be rewarded for everything that came from them based on diligence, whether they were wrong or correct.

As for timing in recitation, there is no talk about that from the Prophet, may God bless him and grant him peace, even if he recited a well-known surah on some of his holidays, which has been conveyed to us in the Sunday narrations. It has been proven in the Mutawatir Qur’an that there is no timing in recitation during prayer, with his saying, “Recite as much as you can.” The Qur’an, and God does not burden a soul except what He has given it, and that is what he remembers at the time of prayer. The entire Qur’an is good, and he follows it with an address to his Lord with His words. If he recites that surah, he has combined what is possible with action by doing it, may God bless him and grant him peace. It is desirable, and following it is permissible for us, and it is neither an obligation nor a Sunnah.

Some people said that he says seven takbirs after the opening takbir and before reading in the first rak’ah, and it was said that he says the opening takbir and five takbirs in the second after the standing takbir and until the second rak’ah. Others said that he says three takbirs in the first before reading and after the ihram takbir and three takbirs in the second rak’ah. After reciting three takbeers, then he says takbeers for bowing. Abu Bakr bin Ibrahim bin Al-Mundhir narrated twelve words regarding the takbir.