The scholars differed regarding the imamate of al-Mufdool. Some of them permitted it and some prohibited it.

The Messenger of God, may God’s prayers and peace be upon him, prayed behind Abd al-Rahman ibn Awf without disagreement, and he fulfilled what he had missed and said, “Well done”

The virtuous prays behind the virtuous to advance his determination and his desire to seek souls. The lofty is policy and good upbringing, for he is a caller to God Almighty with insight. Indeed, God opens to the great with the sincerity of the direction of the young, for the young is useful to the great and his imam from where he does not realize, and how many sincere disciples have had an incident happen to them. He was interested in it, so he presented it to the sheikh, and the sheikh did not have the meaning of that incident, and the desire of the disciple had been exhausted and cut off. No one knew the solution to its forms except this sheikh, so God opened it to that sheikh through the determination and sincerity of that disciple, and there was God’s care for the disciple, and the sheikh would benefit accordingly, even if the sheikh was higher. It is in the station, but it is not a condition of every station, if a person enters it with pleasure, that he comprehends all t

If a person makes himself foreign to him, then he addresses it as he would address a foreigner. God Almighty says, “And indeed We created man and We know what his soul whispers about, and this every human being finds a taste required by his upbringing. The Messenger of God, may God bless him and grant him peace, says to the person in charge that you have a right over you,” so he added the soul. To Him and the thing is not added to itself, so He made the soul other than man and imposed upon it a right to demand from Him. If it is the next one, then it is not for itself when the Fatihah is finished. Amen. And if the soul is the next one, then it must say, Amen. And the human being is one-eyed and has many powers, and this is supported by his saying, “And among them is an unjust to his own soul, and My servant hastened to me.” Himself in the speaker himself, so whoever had this scene said he believed the imam and the solitary one, and whoever saw that the imam had one eye or saw

Who says after the completion of the iqama and the straightening of the rows, and who says before the iqama is complete, and who says after the muezzin says that the prayer has begun, and with the choice I say about that

Residence to stand before God Almighty, for He says, “Live to prayer and straight rows, like the rows of angels before God Almighty, whom He swore by in His saying, ‘And the rows in rows,’ which is a reference to the establishment of justice, for man, with his spirit, is an angel who manages what God has assigned him of this upbringing, which he referred to as the land.” Al-Amin, because as for a gathering place like Mecca, which is the Mother of Qura, and Al-Fatihah is the Mother of the Book, then the rulings must be imposed to establish justice in the acts of worship that are addressed to the group of limbs, so the unity of concern for that is obligatory, both outwardly and inwardly. Whoever sees something like this says “Allahu Akbar” after staying and straightening the rows, as if he is saying, “God is too great to be restricted.” It is magnified with such an attribute to encompass Him absolutely in every condition and face, for He gave everything its creation, for it is on a