If a person makes himself foreign to him, then he addresses it as he would address a foreigner. God Almighty says, “And indeed We created man and We know what his soul whispers about, and this every human being finds a taste required by his upbringing. The Messenger of God, may God bless him and grant him peace, says to the person in charge that you have a right over you,” so he added the soul. To Him and the thing is not added to itself, so He made the soul other than man and imposed upon it a right to demand from Him. If it is the next one, then it is not for itself when the Fatihah is finished. Amen. And if the soul is the next one, then it must say, Amen. And the human being is one-eyed and has many powers, and this is supported by his saying, “And among them is an unjust to his own soul, and My servant hastened to me.” Himself in the speaker himself, so whoever had this scene said he believed the imam and the solitary one, and whoever saw that the imam had one eye or saw