The sun to noon is a quarter of the day, six hours, and it is not a place for a prayer obligated by designation. Rather, we said by rule of appointment for the sake of the forgetful and the sleeping person, for the time did not determine the rhythm of the prayer at that time, but rather it was appointed for the forgetful person to remember it, and for the sleeping person to wake him up according to Islamic law. So whether it is in At that time or at any other time, that is why we have liberated the statement regarding that, with a heart based on the specification, for my doctrine in everything I mention is that I do not mean a specific word to the exclusion of anything else that indicates its meaning except for a meaning, and I do not add a letter except for a meaning. What is in my words, given my intention, is tautology, and if the observer imagines it, then the mistake is in his case. I mean, I don't have it. From noon until sunrise on the second day is a recommended tim

Likewise, man is divided into four quarters. The three-fourths of him are worshipers of God with specific deeds, such as the three-quarters of the day. So man’s four-quarters are his outer and inner, which is his heart, and his gentle, which is his soul to which he is addressed, and his nature. His outer, heart, and spirit do not cease from worshiping at all, connected to Him. Either he obeys or he disobeys. One quarter is in its nature, and it is like the time of the day from sunrise to noon, so it acts by its nature permissible for it, and there is no blame on it unless it desires to join it with the rest of its quarters in worship, so it does what is permissible for it, since it is permissible according to Islamic law, and it is present with belief in it, like a praying person from the rising of the sun and its illumination until the beginning of the noon. I mean istiwaa, so it does not prevent that, and it is not an obligatory time for any of the five specific prayers, so unde

As for considering the desired time based on the differences we mentioned, and everyone agreed on the priority or the most, and they differed in the conditions, then know that the first is the best and highest of things because it is not about something, rather things are about it. If it were about something, priority would not be valid for it according to Absolutely, so the servant seeks to worship his Lord in terms of the primacy of his Lord, not in terms of the primacy of his own eye, for his eye’s primacy is over many priorities before him, and by that I mean the reasons, for He, Glory be to Him, is the first reason for which there is no cause for His primacy. So if the knower worships Him in that primacy that is far removed from being prior to it, the worship of this knower is withdrawn. From there on worshiping every creature that God created from the first creatures until the time of its existence, which is the primary factor affecting the creation of beings, he worshiped H

Hastening to the first times in acts of worship is the most prudent and required of the servants in the event of an obligation, and for this precaution and caution, the divine command is carried if it is mentioned in the absence of evidence of circumstances from which it is understood that it is recommended or permitted to be obligatory. The prohibition is also carried in the sense of prohibition if it is stripped of evidence of a situation that gives you dislike and does not It ceases to apply the command and prohibition to what we have said except with evidence if they deviate from the rule of obligation in the command and the rule of prohibition in the prohibition .

It has become clear to you, my brother, to consider times as absolute and to consider the desired time after we introduced you to the doctrines of Sharia scholars regarding it, to combine the two acts of worship that are apparent in your senses and hidden in your mind, so that you are among the people of combination and existence. For if you seek the path to God in terms of what God has legislated, it is the truth that He is the Lawgiver of your goal, and if you seek Him in terms of what you give your soul of purity and joining its world by abstaining from the natural rule of it, then its goal is to join the spiritual world in particular, and from there, the laws of the spirits are created for it to walk upon and by it until truth is its goal. This is if God allows it in the term, and if he dies, he will not realize it. That is absolutely the case, and we have singled out for this method an absolute, unrestricted solitude in a part that the believer works on and increases his fait