The sun to noon is a quarter of the day, six hours, and it is not a place for a prayer obligated by designation. Rather, we said by rule of appointment for the sake of the forgetful and the sleeping person, for the time did not determine the rhythm of the prayer at that time, but rather it was appointed for the forgetful person to remember it, and for the sleeping person to wake him up according to Islamic law. So whether it is in At that time or at any other time, that is why we have liberated the statement regarding that, with a heart based on the specification, for my doctrine in everything I mention is that I do not mean a specific word to the exclusion of anything else that indicates its meaning except for a meaning, and I do not add a letter except for a meaning. What is in my words, given my intention, is tautology, and if the observer imagines it, then the mistake is in his case. I mean, I don't have it. From noon until sunrise on the second day is a recommended tim