Likewise, man is divided into four quarters. The three-fourths of him are worshipers of God with specific deeds, such as the three-quarters of the day. So man’s four-quarters are his outer and inner, which is his heart, and his gentle, which is his soul to which he is addressed, and his nature. His outer, heart, and spirit do not cease from worshiping at all, connected to Him. Either he obeys or he disobeys. One quarter is in its nature, and it is like the time of the day from sunrise to noon, so it acts by its nature permissible for it, and there is no blame on it unless it desires to join it with the rest of its quarters in worship, so it does what is permissible for it, since it is permissible according to Islamic law, and it is present with belief in it, like a praying person from the rising of the sun and its illumination until the beginning of the noon. I mean istiwaa, so it does not prevent that, and it is not an obligatory time for any of the five specific prayers, so unde