In the case of the aspirant

For them, and for this reason, the people of the end, among the knowers, yearn for the beginning for the sake of this pleasure, for they do not find it in the end, for they are people of discernment achieved by the truth, so they are people of anger and contentment, so they yearn for the beginning for the sake of the pleasure in it, and whenever a man perfects, God gives him discernment in matters and achieves it with facts, as the homeland gives That is, if the mood of this world was like the mood of Paradise, it would not give anything but pure bliss, or if it was like the mood of Hell, it would only give pain. When it was mixed at a time like this and at a time like this, the knowers would be according to the place. And if you know this, know that it is also one of the conditions of what is intended to remove wishful thinking, greed, and sincerity from itself, with exaggeration. In deeds, he sees them in terms of what is the subject of their flow and makes them among the totali

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As for the fact that this person is called an object, it does not mean that he is the object of what is intended by him, but rather it means that he is beloved, for the beloved is not tormented by anything, so the lover must prevent what hurts his beloved and his beloved, and if he does not do that, then he is not a lover, nor is that beloved, and this is what happened. God did not test those whom He tested of His beloved servants on the basis of their being beloved. Rather, He provided for them, among other things, by making them lovers of Him. When they claimed to love Him, He tested them on the basis of their being lovers, not on the basis of their being beloved. Understand, for the beloved has pampering and the lover has submission. So what is meant is the beloved and he will not taste affliction. As for what is meant is the one who is loved. It is intended for what I want by it, for He must provide the will for what I want by it, so nothing happens to it except what is intend

“ Chapter two hundred and twenty-eight regarding the condition of the disciple ”

Know, O my guardian, may God grant you success, that

is not the one whose will is fulfilled by Him, but rather the one whose purpose is fulfilled .

p style="color:#008000; text-align: center"> If he wants things that he does not realize*** then his illness will prevent him from turning away

He is not then one of the people of the path, and there is no substance in the universe or its breadth in his ruling .

[ The greatest rank of a disciple is if he has a strong will. ]

The word murid among the investigators among the people of God is applied to the one who is cut off from God, the influencer, next to God, who strives for the love of God and His pleasure. They may also use it to refer to the person who is free from his will. The greatest rank of the murid, according to them and to us, is that he is effective in his will, not without revelation. If he is without revelation, then he is not a disciple, but rather he is knowledgeable. Just as it is not a condition of what is meant by what is meant to be that He has a will regarding what happens in existence through Him and other than Him, that what happens is witnessed by His will, so He wills it before it happens. Rather, that may not be the case, and it is not a condition. Rather, its condition is that if the matter occurs in existence, He is satisfied with it and enjoys its occurrence and does not reject it. In his mind and does not hate him

[ Indeed, whoever God knows what He wants in what is His care is required to be prepared .]

Know that whoever God informs him of what he wants in terms of His care, he is required to be prepared for that, especially for what happens to him and not by anything else, so he receives it in the manner that that reality requires by law, such as contentment, patience, or gratitude. If he is accompanied by this information, he is willing to do that, then that is a consenting will and he is willing. Because the will is carried out by Him, not because of the influence of His will, for on the path, one should not be called a murid except one whose will is carried out, which is God, or whom God gave him that from among His creation. And we have not heard that anyone of God’s creation attained this position, for it has been confirmed with us, revealed and transmitted, that there is no higher position than the position of Muhammad. And despite this, he asked God for some things, including that God would not make it difficult for his nation among them. He did not accept his question ab