In abandoning surveillance

Their actions until they fulfill what God has commanded them, and the world is compassionate toward them, with great compassion, fearing that the harm of the hereafter will take them from it. The home at this time is for this world and the ruling is for it, and it should not be isolated from it, just as the home of the Hereafter will not be exposed to it. If people move to it, the world is fairer. From the Hereafter in the ruling, it is in the abode of its authority, and when the Hereafter comes and its day does not interfere with this world nor compete with the Hereafter, then none of the people is fair .

[ The world is not fair to anyone who condemns the wrongdoing of the wrongdoer in it and does not praise the goodness of the doer of good in it. ]

Qatada said: No one has done justice to the world. It is condemned for the wrongdoing of the wrongdoer in it and not praised for the goodness of the doer of good in it. If it in and of itself gave ugliness and evil, it would not be possible for there to be a sent prophet or a righteous servant in it. How can it be, when God has described it as obedience, so He said, “The highest and the lowest of it said, ‘We come willingly,’” and He said, The land is inherited by My righteous servants, and the righteous inherit only righteous money which he is permitted to dispose of, for he is a righteous servant. He did not say that all servants inherit it, so this indicates that if I left it, it was a righteous gain, so the righteous servants of God inherited it.

The Messenger of God, may God bless him and grant him peace, said: If One of you said, “May God curse the world.” The world said , “May God curse us who disobeyed His Lord.”

This is a son who disobeyed her. How did he

[ The world is a blessing for the believer’s mount to achieve goodness and by it he is saved from evil. ]

How astonishing we did not stop at what God commanded us to do in terms of obedience to Him, nor did we succeed, nor did we fulfill what we saw of this mother’s morals, her compassion for us, and her love. The Prophet, may God’s prayers and peace be upon him, said, “The blessings of a believer’s mount are upon him to achieve goodness and by it he is saved from evil.

> He described her as being careful with her children, reminding them of evils and fleeing them from them, and beautifying goodness for them and yearning them for it. She travels with them and carries them from the place of evil to the place of good. This is due to the intensity of her monitoring of what God has revealed to her of the divine commands called laws, so she loves for her children to do them to be happy. This, may God’s prayers and peace be upon him. He has described her with the best qualities and made her a place for good things, so those who are watching should begin their entry in order to acquire

[ Why is this world jealous of the afterlife ]

If you say, “Why is she jealous of the Hereafter?” we said, “Why is the ruling for her, and she is obedient in this way, and the Hereafter has no authority here, and what is in the Hereafter is in this world of pleasures and pains. The two homes are equal, so it is difficult for her to have her children attributed to the Hereafter. She did not give birth to them and did not bother to raise them.” All of this is because people attributed the conditions they were in of the conditions of evil that the Lawgiver designated to this world, and their conditions are not the conditions of this world, because evil is the action of the accountable person, which is the world, and they attributed the conditions they were in of the conditions of goodness and God’s pleasure that the Lawgiver designated to the Hereafter, and their conditions are not the conditions of the Hereafter, because Goodness is the action of the responsible person. What is the afterlife? For this world has the reward of the

[ The mistake that occurs to the people of the road in revealing them ]

And here a mistake arises for the people of God’s path in their revelation, for if they were certain about this world and became aware of the conditions of the afterlife, then that afterlife is not the truth, but rather it is the world revealed to them in the world of barzakh by the eye of revelation or sleep in the form of what they were ignorant of in wakefulness, for they do not know what it is about. We mentioned it, and they say, “We saw Paradise, Hell, and Resurrection,” and they mention the vision they saw, and where the house is from the house, and where is the breadth from the breadth. That is what they saw as the state of the world that God created in it, of goodness, obedience, and justice in government, advice, admonition, and reminder.

[ The Resurrection of the world, its Paradise and its Hell ]

For it is known that the Resurrection does not exist now, so if it is seen in the life of this world, it is nothing but the resurrection of this world, the paradise of this world, and the fire of this world, and that Paradise and Hell came to serve the world

When he, may God’s prayers and peace be upon him, said, “Rather, a vision in the eclipse prayer comes forward.” Then he was very late and extended his hand when he came forward, so he was asked about that. I saw the Fire when you saw me. I was late for fear that the scourge of it would harm me. I saw Paradise when I came forward and when I extended my hand to pick some of it, and if I had taken it out to you, you would have eaten from it what was left. He mentioned that he saw in the Fire the owner of the cat and Amr. Ibn Luhay, who left what was left behind ,

And all of that was during the state of prayer while he was awake, and he did not say, “I have seen the Hereafter, nor the Paradise of the Hereafter, no