It is a recommended station for the servant as long as he is appointed and in the Hereafter as long as he does not enter Paradise, for in the Hereafter they will have the sadness of being ignored, not the sadness of greater fear, and fear will be removed from them absolutely, unless they are followed, for fear will remain upon them as long as they are followed, like messengers. If sadness is lost from the heart in this world, it will be ruined by its occurrence. The opposite of it is that it is not empty, and the house does not give joy because of the denial of divine love for the one who did it. And nothing removes sadness except knowledge in particular, which is his saying, “So let them rejoice.” Sadness is like knowledge, whether it is elevated by the elevation of the one who mourns for it, and it is also humbled. Like knowledge, it is honored with the honor of the known, and sadness is a difficult position to ascend to. Few people are able to ascend to it. It is For the comple

The Truth gave everything *** He created it and then guided it

What you see of what has passed *** has passed, so sadness is in vain

Sadness is a decree of reality *** of what has passed and everything else

Do not worry about this *** for it is the rule of the beginning

It is a state, not a position, and it leads to the destruction of hearts, and with it is divine deception, except for the one who knows, for no one leaves the position of sadness except one who is placed in a position from which the descriptions were taken away. It was said to Abu Yazid, “How did I become?” He said, “I have neither morning nor evening. Rather, it is for those who adhere to the attribute, and I do not.” An attribute of me, and that is when he asked him about how, and it is for the case, and he is one of the mothers of the four demands and he has divine lineage. We will devote ourselves to you, you heavy ones, on reading Al-Kisa’i, and every day he is in a matter, and he lowers and raises fairness. This is the position of how in the divine .

As for Abu Yazid, he did not intend to praise this saying, rather he intended to define his condition, for the morning and evening belong to God, not to him, and He is restricted by the Almighty by the attribute, and the racist slave is restricted to the morning and the evening is not restricted by the attribute, and for this reason he denied the attribute, saying, “I have no attribute. They have their sustenance therein morning and evening, so the morning and evening belong to him and there is no king.” Abu Yazid has them over them, because by description they have authority, and Abu Yazid has no attribute. Whoever has no knowledge of the position would imagine that Abu Yazid was deified in this statement, and he did not intend that, may God be pleased with him. Rather, it is too late for such an interpretation to be attributed to him in his saying. If someone says that it is interpreted differently than what We said that he deified him in his saying by saying, “I laughed at a ce

As for the fact that Abu Yazid moved from these two positions to the position between them, they are among the opposing matters in which there is no mediation between them, such as negation and affirmation, not such as existence and nonexistence, hot and cold, for there is a mediation between them that takes from each party in proportion to its distinction from the two parties, and also if the person is not in the cause of laughter. There is no reason for crying, like the state of fading for the people of God, for he neither laughs nor weeps, so he described it as fading and being naked from those who cause it, so he wanted to define what he wanted to praise .

Hunger is a white death*** and it is one of the signs of guidance

What It does not affect any defect *** It is a medicine and it is this

So judge by it and you will be successful by it ***

Hunger is the adornment of the people of God, and by that I mean the hunger of habit, which is the white death, for the people of God put on their way four deaths, this is one of them, and a green death, which is the clothing of patched people, except for those who are famous. Omar ibn al-Khattab had a garment in which he wore thirteen patches, one of which was a piece of leather, and he is the Commander of the Faithful, and a black death, which is Enduring harm and a red death, which is going against the soul in its goals, and it is for those who are to blame

The hunger required on the road is, for those on the road, a hunger of choice to reduce the curiosity of nature and to seek stillness rather than movement due to need, and if it is high, then to seek the eternal quality alone with us is to fast a day, and if it exceeds, then to magic. This is it