As for the fact that Abu Yazid moved from these two positions to the position between them, they are among the opposing matters in which there is no mediation between them, such as negation and affirmation, not such as existence and nonexistence, hot and cold, for there is a mediation between them that takes from each party in proportion to its distinction from the two parties, and also if the person is not in the cause of laughter. There is no reason for crying, like the state of fading for the people of God, for he neither laughs nor weeps, so he described it as fading and being naked from those who cause it, so he wanted to define what he wanted to praise .