With what he knew of the names by which he did not appoint his angels, including the caliphate, which is his saying, “Indeed, I will place a caliph on earth,” so if his saying was a caliph according to his saying, “And on earth there is a god,” then he is the representative of the truth in his earth, and the speech falls upon him. And if by caliphate he meant that he would succeed whoever was on it, then he would not have been able to do so. That was what was intended to represent the truth when he said, “A successor,” as they say, “He who causes corruption in it and sheds blood,” and this does not happen except for those who have authority, and there is no authority except for those who have the rank of advancement and enforcement of orders.

As for the questioner’s intention, he wants caliphate, which is in the sense of acting on behalf of God in His creation, so he appointed him with the apparent name and gave him knowledge of names in terms of the properties they have from which emotions are generated and he acts with them in the world in their manner, for every name has a specific action in the universe that is known to whoever knows. Knowledge of letters and their arrangement in terms of what they are numbered, in terms of what they are pronounced, and in terms of what they are imagined in the imagination .

Some of them have an impact on the higher world and the revelation of spirituality through them if mentioned or written in the world of sense. Some of them have an impact in the omnipotent world of the spiritual jinn. Some of them have an effect whose mention affects the imagination of every imaginer and the senses of every sentient person. And some of them have an impact on the other side except The Most High, who is the place of lineage, and no one knows this single influence and its names except the prophets and messengers, may God’s peace be upon them, and they are the names of legislation and the implementation of those laws. He is the influencer of this relative aspect, and it is a mighty aspect that cannot be felt. The Truth, Glory be to Him, has made him the place of His secrets and the manifestation of His manifestations, and He is the one who grants descent, leveling, accompaniment, and joy. Laughter, destiny, and what is understood from it are instruments that only have

And God Almighty said, “And He who is in the heavens is a god,” so He brought with identity the divinity by which He should appear in the heavens by the name that pertains to them, and on earth He is a god by the name by which He should appear on earth due to His being a god. So Adam was a representative of this name, and this name is his inner being, and He is the teacher. He has knowledge of the influences that come from the divine names that are specific to the earth where his caliphate was in it, and so is every caliph in it, and for this reason He said, “He has made you successors in the earth,” meaning that some of us will succeed each other in it in that rank, despite the existence of differentiation between the caliphs in it, and that is due to the difference in times and the difference in conditions, so he gives this state and time from A matter is something that time and the condition that existed before it and that will occur after it do not give, and that is why the ve

This system strengthens that he wanted the succession of the Sultanate and the King, which is divine accession, and its greatest effect is acting with inspiration in the sense that the soul speaks, not in terms of the usual letter and sound in verbal speech, for inspiration is without the soul pronouncing the pronunciation that befits it, and if it does not resemble the speech of the tongue, it does not come from it. An emotion in some way among the group of our companions, and what led them into this dilemma is the ruling on behalf of God, who if He wants something, which is expressed in us by intention, is to say to it, “Be,” and it is, and He is expressed in us by speech or speech, according to what befits the one to whom it is attributed. So, Glory be to Him, was not satisfied with the will for Himself until a century ago. It has the say, and then formation was established, and it is not possible for his representative, who is the Caliph, to be more knowledgeable in formation

As for us, we say this in its place, and it is correct, except that the self missed what it deserves because the rank is inconceivable without it, so the fact that the rank is undoubtedly about the self because the self seeks it from an intrinsic request, not a request that depends on a desire and a statement, but rather the essence of its intention and its statement is the essence of itself. So the existence of its divinity is what is about the essence of the caliph, in that it is the essence of a successor, so it is the controversial essence, not the essence of creation, which is the origin of its body and soul. Despite this, the three ratios are necessary for the existence of formation, both rationally and according to the standards of science and Sharia. As for the mind, the people of the standards know that, and as for the Sharia, it is His saying, “But our saying,” is the pronoun, which is the “nun,” of our saying, specifying the existence of His essence, the Most High, and