In repentance

His Lord, so mentioning Him requires that every Messenger be mentioned by name, and then we mention its reason, and God’s messengers in humans are limited, and in angels they are not limited to us, but one of the conditions of the people of this method is that if they claim this knowledge, they must know the reason when the Messenger is designated by mentioning, but it is one of the reasons that cannot be broadcast. So that people do not get tired or the weak-minded person imagines that the message is acquired by that reason if he knows it, and mentioning it leads to corruption in the world, so the faithful will protect him.

[ Every one of the messengers is virtuous and virtuous ]

Also, there is no point in making him appear, because by being a messenger he was singled out because he was a messenger. Rather, he is a messenger with a general matter in which the messengers gather. God Almighty said, “Those are the messengers, some of them favored over others,” and He said, “And indeed We have favored some of the prophets over others, so each one of them is virtuous and preferred,” and it is the doctrine of the group. Abu Al-Qasim Ibn Qasi explained this in taking off the sandals, which is his saying, “In our view, they are among the chosen, the good.” He singled out Adam with knowledge of the divine names, the knowledge of which was hidden from the angels, and they did not glorify God with them until they benefited from Adam. He singled out Moses with speech and the Torah in that God wrote it down with His own hand before He created Adam by four thousand. Sunnah. The Messenger of God, may God bless him and grant him peace, singled out what he mentioned about

( Question eighteen )

Where is the position of the messengers from the position of the prophets ?

The answer is in parallel, except that in the fourth position of the ranks, the four levels that give happiness to man are faith, guardianship, prophecy, and the message. As for the position of the prophets, they are among the prophets of legislation in the second rank, and the position of the prophets is in The third level and knowledge is one of the conditions for guardianship, but it is not a condition of faith, for faith is based on news, so it does not need it along with news, either by the impossible, such as God’s divine identity, or by possibility, which is the news of some unseen things to which the informer can attribute what he has attributed .

[ Arrangement of ranks that give happiness ]

The first rank of scholars regarding the monotheism of God is the saints, for God does not take a guardian who is ignorant, and this is a great issue that the graphic scholars have neglected. For everyone who unites God in any way falls under the sphere of guardianship, which is the first place, then prophecy, then the message, then faith, so it is in us, I mean the rank of guardianship according to what we have arranged, and it is There is guardianship, then faith, then prophecy, then a message. According to graphic scholars and the common people who depart from the special path, the first place is faith, then guardianship, then prophecy, then a message. In it, we answered what the public and graphic scholars know and explained how the ranks are by looking at different aspects.

[ The monotheists, in whatever way they may be, are the saints of God .]

So the monotheists, in whatever way they are, are the saints of God Almighty, for they have attained the most honorable ranks for which God has associated their companions with God in it. He said, “God bears witness that there is no god but Him,” so he separated to distinguish the testimony of the truth for Himself from the testimony of someone else to Him, according to what He testified to for Himself. He said, and connected with the “waw” and the angels, so he introduced Because of the proximity in relation to His being a god, and the neighbor who is closest in law and in custom according to the masters of generosity and knowledge takes precedence over the neighbor except after in every way if they are united in that way, and in this there is God’s mercy to His creation, the extent of which cannot be estimated except by those who know it, in His saying, “And We are nearer to Him than you are, but you do not see.” We are the closest neighbor, and the neighbor has a lawful right k

[ Those who have knowledge are neighbors of the angels ]

Then God Almighty said, “And those who have knowledge,” meaning from among the jinn and mankind, and those who share with them among the mothers and newborns, those who are knowledgeable about God, so He made them neighbors of the angels, so that the intercession of the angels for us would be valid. The right of neighborliness is that there is no god but He. The conscience means that whoever bears witness to God returns to God, so their testimony to His monotheism is according to their rank in that. Therefore, he separated between his testimony for himself and the testimony of the scholars about him, then he said, “standing with justice,” that is, with justice, in what he separated between the two testimonies. Then he himself said, “There is no god but Him,” corresponding to the first testimony that he had, so the scholar’s testimony to him occurred through the unification of two divine testimonies that surrounded them so that misery would not have a way for the one who said it .