And there is no characteristic of men except that women have a drinking place. God took care of them with forbearance, which is to refrain from committing the crime immediately while being able to do so, and He did not rush, because hastening to commit the crime following the crime is evidence of boredom, and His ruling on the appellant is in the will, for the forbearing is the one who does not It is hastened by the ability and the removal of the obstacle, and prior knowledge is an impediment, and it is veiled from the slave before he is characterized by the quality of forbearance. In reality, if the slaves do not hasten to take after the crime with the example of the forbearing, then they have no previous knowledge that prevents the taking from occurring, neither in the matter itself, for the slave’s dream is from prior divine knowledge and does not The servant feels it until he has the characteristic of forbearance in him, then he knows what he has given him. The ruling o

The truth is described as forbearing for not taking it, not on the path of honor, and the servant is described as forbearing for not also taking it, but on the path of honor, due to his ignorance of what God knows of that, before it is described by not holding him accountable and being remiss without neglect, so the honor of the truth is due to knowledge, not by forbearance, and the honor of the servant is by forbearance, not by knowledge, due to his ignorance of that. Knowledge before the attribute of dreaming was established in it had no honor in dreaming, so the command in it is in the position of one who is forced to make a choice, so he is not praised for making the choice except with the knowledge of being forced in that choice removed from him in the same way, because the choice contradicts the coercion, so the person then knows what is meant by the choice and sees that it is not then in The two existents, except for compulsion without coercion, it is forced, not coerced, a

Among the saints are also the weak ones, men and women, may God be pleased with them. Among them I found a woman with an olive tree from the country of Andalusia, called an elderly sun. May God take care of this type by groaning about what they find in their chests of their rejection of their shortcomings in terms of perfection and influence, and it is due to the existence or the existence of a missing person. He praised. God Almighty bestowed upon his friend Abraham, peace be upon him, in this way. Indeed, Abraham is forbearing and capacious, and his capriciousness is forbearing. So he groaned when he saw of the worship of his people what they had sculpted, and he dreamed and did not hasten to take them to that, despite his ability to supplicate over them, and that is why he was called Forbearing. If he had not been able and God had not enabled him to take them, what He, Glory be to Him, would have called him forbearing, but he is upon him. Peace be upon him, he knew that he was

Among the saints are the divine hosts who have victory over the enemies, men and women, may God be pleased with them. God Almighty said, “And indeed, Our soldiers are those who are victorious.” So He, Glory be to Him, added them to Him. From His name is the King, they are the servants of the King. Here is a secret, for the world has its soldiers, one of them over another. And none knows the soldiers of your Lord except Him. He counts them as a number. God assigned a group of them by divine providence, so He added them to Himself with a metaphorical pronoun for Himself. He did not declare a specific, stipulated divine name. He sufficed with calling them soldiers, and soldiers are only for the king. Thus, it is clear that they are worthy of a number, since the number is one of the characteristics of the soldiers through which victory occurs over enemies and enemies who are in confrontation. These soldiers are devils, whims, and reprehensible desires, all of them, and their power is

The soldiers of delegation who have the predominance over three classes, the special and superior class, are people of knowledge of the monotheism of God, people of knowledge of the Messenger of God based on rational, demonstrative evidence, and people of faith based on this knowledge, and the second class are people of knowledge of the monotheism of God based on definitive evidence from the point of view, not from necessary knowledge that they find. In their souls, he is one of the soldiers, so he must have a tool with which to repel the opposing enemy, and he cannot be repulsed by the one with the necessary knowledge because he is knowledgeable in this respect without evidence, for the enemy cannot be repulsed except with evidence and its arrangement, and those with knowledge of God from the aspect of necessity are another group who do not distinguish among the soldiers and are not subject to repulsion. An enemy based on a blatant suspicion, and the third class is people of fait