God Almighty said: Whoever performs the Umrah until the Hajj, then whatever sacrificial animal is feasible of sacrificial animals, there is no disagreement about its obligation, and they differed regarding the obligation. The majority of scholars are of the opinion that whatever sacrificial animal is feasible of sacrificial animals is a sheep, and Ibn Umar said that the name of sacrificial animal is not applied to camels and cows, but the meaning of the Almighty’s saying is: A cow that is smaller than a cow or a camel that is smaller than a camel is easier than the sacrifice. What I say is that if he sacrifices a chicken, that is sufficient. They agreed that this expiation is in order, so fasting does not take place until after he does not find a sacrificial animal.

The scholars differed regarding the limit of time after which an obligation is transferred from guidance to fasting. Some say that if he begins to fast, then he is obligated to fast, even if he finds guidance during fasting. And there are those who say that if guidance is found in fasting for three days, he is obligated, and if he finds it in the seven days, he is not obligated. And I say the first. As for fasting the three days during Hajj, they differed as to who fasted it on the days of performing Umrah or fasted it on the days of Mina. Some of them permitted it on the days of Mina and others prohibited it. They said that if he missed the first days, the sacrifice is obligatory on him and Malik forbade him before starting the work of Hajj. Abu Hanifa permitted it in our view. He fasts the three days unless The month of Dhul-Hijjah has passed, and as for the seven days, they agreed that if he fasted them in his family, that would suffice for him, but they disagreed if he fasted

Sacrifice is more appropriate in the expiation of the one who has tamattu’, because instead of tamattu’ and with the sacrificial animal the one who gives it in charity can enjoy it, and fasting is the opposite of tamattu’. As for the occasion of fasting in it, because it is tamattu’, it is permissible with the opposite of tamattu’, which is fasting, so the right in this expiation outweighs the enjoyment of the sacrificial animal in the right of the one who gives it in charity, so if it is not Then he finds that he is faced with the opposite of enjoyment, which is fasting. End of Part Seventy-Three

Muslim narrated on the authority of Ibn Umar that when the Messenger of God, may God bless him and grant him peace, entered Mecca, he would enter through the upper thanyya and exit through the lower thanyya.

The upper thanyya is called kada’ with madd, fatha, and hamza, and the lower thanyyah is called kada. With dhammah and shortening

Since Mecca was the most honorable place on earth and the home of the emergence of the right hand and the presence of allegiance, it resembled the white musk dune in the Garden of Eden, the home of the greatest falsehood and public vision, and the dune is the most honorable place in the Garden of Eden, and Eden is the most honorable of the gardens, because it is the reed of Paradise and the reed is where the king’s abode is, and it is an abode that is inherited from those who intend to supply it. The divine knowledge and the conquest of divine knowledge that viewing gives .

For this reason, it was legislated to enter Mecca from Kada’ with the letter “Fath al-Kaf” for the divine conquest in “Kaf al-Takween” from his saying, “Kun” and “the mudd” is for the divine supply of giving from knowledge of it, which is the most honorable gift he gives from his intention. “The mudd” in these words is an addition, and “Mecca” is the position of “more” in every good thing because it is a branch of the original because The origin in the universe is poverty, shortcomings, and inability. This is why it is permissible in the necessity of poetry to shorten the extended one because it is a return to the original, and it is not permissible to extend the shortened one because it is a departure from the original, so it does not come out except according to what is then .

The trigger for the maddah in the letter of the word is the hamza, first as amin and last as a ja, or the stressed letter such as the tamah, the sakhah, and the dabba, and the stress is the weakening of the letter, and the weakening is an increase because it is the insertion of a letter into a letter, which is the assimilation, so it is the appearance of a servant with the attribute of a Lord, so he had more and took the mudd, since there was no diphthong. He has that in the first place, and likewise the appearance of a Lord in the capacity of a servant in a divine revelation is as a matter of assimilation, an honor for the servant from God, and each one strives for himself .

As for striving in the right of the servant, it is known and verified by his lack, and as for rushing in striving attributed to God, it is a characteristic that requires more intensity in the request than the striving without the characteristic of rushing, which indicates that the demand there is more severe in order to disrupt the ruling of what is required by the divine names, and that is why he says in his manifestation, “Is there a substitute?” So I repent for him. It is a question from the Name of the Repentant. Is there anyone who supplicates? Answer him. This is the tongue of the Name that Answers. Is there anyone seeking forgiveness? So forgive him. This is the tongue of the Forgiving Name. Because if there is no one in the universe who calls upon this Name .