For you have two rewards: the reward of the thankful and the reward of the patient. This is the meaning of the Prophet, may God’s prayers and peace be upon him, changing his garments with softening while he is in ihram. If he wishes, he says, “Praise be to God, the best blessing,” and if he wishes, he says, “Praise be to God” in every situation, because the two situations are with him, so know that. You do not see his prayer, may God’s prayers and peace be upon him, at your command. Indeed, praise prevailed in both cases, then he said, “And the blessing is yours,” and what he said, “and calamity is from you,” along with the apparent situation of hardship and confinement, the greatest of which is his abstaining from what he loved, which is enjoying women.

Ibn al-A’rabi mentioned on the authority of Zainab bint Jabir al-Ahmasiyyah that the Prophet, may God’s prayers and peace be upon him, said to her regarding a woman who performed Hajj with her silent, tell her to speak, for there is no Hajj for one who does not speak. This hadith is narrated in connection with Zainab. Ibn Hazm mentioned it in the book al-Muhalla.

God Almighty said, “Indeed, it is We who sent down the dhikr, and it is speech, and it is a divine attribute, and you are in a lawful act of worship, so it is obligatory, and even obligatory, to speak about it with dhikr.” The hadith stated that the rituals in Hajj were only established to establish the remembrance of God, and from speech we began, which is His saying, “Be,” so silence is a state of nihilism, and speech is an existential state, so speech is for Him. The effect is called speech because it is part of speech, which is a wound, and a wound is an effect on the body, and the human being exists, so it should not be described except with an existential quality, which is speech, and not with a nihilistic quality, which is silence. The reality of a person is speech, so if he is silent, he is lying to himself in the event that God has made silence a home, and it is an additional silence, which is Avoid talking about things that do not concern you or about things that are not

Al-Nasa’i mentioned on the authority of Al-Sa’ib bin Khallad, on the authority of the Messenger of God, may God’s prayers and peace be upon him, who said: Gabriel, peace be upon him, came to me and said, “O Muhammad, command your companions to raise their voices in the Talbiyah”

It has been proven by rational and auditory evidence that God is All-Knowing of all things and that He is All-Hearing and Near. The Sharia came with that, so the believer and the scholar were equal, so there was no entry left for raising one’s voice in reciting the Talbiyah to the side of the Truth, except that God Almighty told that He boasts about the one who performs the Hajj to His angels, so if they raise their voices and shout out the Talbiyah, they are disheveled, dusty, and exhausted. God Almighty, for He who calls them, is greater than the angels in showing off the truth in that .

Then he is one of the souls who depart from the state of this world through death and is one of those who called us to the truth by performing the Hajj, as

It was narrated on the authority of Ibrahim Al-Khalil, peace be upon him, that when he built the House, his Lord Almighty commanded him to ascend upon it and to pronounce the call to the people for the Hajj, so he said, O Lord, and what Perhaps my voice will reach him, so I will inspire him with the call and the message. So Abraham, peace be upon him, called out: O people, God has a house, so they made pilgrimage to it. He said, so God heard that call for His servants. Some of them answered and some did not answer.

And their answer was like their saying, “Yes,” when He made them bear witness. themselves, “Am I not your Lord?” They answered him with an answer that those who were in the truth would hear. Among them were those who hastened to answer the truth, and they are the ones who hasten to do good deeds and

Then among those who answered him were those who repeated the answer, and among them were those who did not repeat it. Whoever did not repeat it did not perform Hajj except one, and whoever repeated it performed Hajj in proportion to what he repeated, and he has an obligatory reward for every Hajj. The legislator warned of this by repeating the Talbiyah during Hajj, and he said, “O God, here you are, here you are.” A partner for you is yours. Indeed, praise and blessings are yours and dominion has no partner for you. Yours is the God of truth. So he introduced five call to prayers for Hajj, likening the call to the five daily prayers, so he answers every call to prayer because it was the comfort of his eye in prayer, and what supports what we have said is that the beginning of the Hajj was only prescribed as an effect of a necessary prayer.

I saw a man in Mecca who was more than thirty years old. He had never performed Hajj, Umrah, or circumambulated the Kaaba. It was the first Umrah he had performed with me, and I taught him how to do it. I told about a man in Jeddah on a night from Mecca who was eighty years old. He had never performed Hajj, and I told about A wealthy man from Egypt had never thought about Hajj. He was arrested on behalf of the governor of Mecca for a calamity that occurred. He imagined that he was the victim of the calamity, so they brought him to the ruler of Mecca while he was bound with iron to kill him. It happened on the day of stopping at Arafat. When the informant saw him, he said, “O prince, what is this?” so he let him go and apologized. To him, wash yourself and perform Hajj, for this is what care is.