That is when she is in ihram while her face is uncovered. This is the opposite of the jealousy that exists among the common people, which we are not told to do. So you must practice the legitimate jealousy of faith, do not add to it, for you will be miserable in this world and the hereafter. As for in this world, you will still be tired of the soul, and as for the afterlife, which leads to asking the truth about that, what will lead to it? With it comes mistrust, objection to God, and hatred in the soul for what God has permitted.

Abu Dawud mentioned on the authority of Salih bin Hassan that the Prophet, may God’s prayers and peace be upon him, saw a man in ihram tied with a rope, so he said, “O owner of the rope, throw it away.”

They use such a hadith as evidence that the ihram cannot be bound while the Prophet, may God’s prayers and peace be upon him, does not bind himself. He, peace and blessings of God be upon him, said, “Throw it because you are in ihram.” He did not give any reason for throwing anything. It is possible that it was because he was a criminal, and it is possible that it was due to another reason, which is that the rope was either usurped by him or because it imitated the girdle that was made as a sign for the Christians .

Know that abstinence is taken from firmness, which is caution in undertaking matters that by adhering to them will bring about happiness for man and the pleasure of the Lord, if firmness is in the legitimate manner in the legitimate manner, and rope if it is the rope of God, which is the reason that leads to the realization of happiness, and if that is one who is committed, adhere to a rope. God taught him how to deal with hardships, matters, and tasks, and He said to him, “Cast it, for that is just a parable.”

His saying, “Whoever struggles with this religion will overcome it,”

And his saying, “This religion is solid, so delve into it gently.”

He, peace and blessings of God be upon him, often enjoined gentleness and said that God loves gentleness in all matters.

Firmness is the opposite of gentleness, for firmness is bad suspicion, and we have forbidden bad suspicion, and the matter is easier than what the decisive person imagines, and it contr

Do you not see God Almighty saying, “And hold fast to the rope of God all together?” He said about the one and “whoever holds fast to God,” and He said, “Help one another in righteousness and piety,” so the individual and the group hold fast to it. When he mentioned the rope, he ordered the group to hold fast to it until it becomes easy for them. Then, even though they are a group, it may be difficult for them due to its severity, and it may weaken. The group on his behalf, so he helped them himself, and he did not mention from himself except what he knew was described as having power from him.

So the Messenger of God, may God’s prayers and peace be upon him, said, “God’s hand is with the group,”

So they seek help from him and he helps them because God’s hand is with them to hold fast. By the rope of God, which is His covenant and His lawful religion among us, which each one of us individually cannot fulfill, so it happens in the aggregate due to the differences i

But the Messenger of God, may God bless him and grant him peace, granted the ihram to the ihram.

Because his camel is what God commanded him to provide for himself with if he wanted to perform Hajj. So he said, “And provide for yourself,” for the best provision is piety, so piety here is what the pilgrim takes of the provisions to protect himself with. His face is from asking questions and devoting himself to worshiping his Lord, but this is not known piety. That is why he added it with his saying after that, and beware, O people of understanding. So he also advised him, along with piety for provision, to be pious in it, which is that it should only be from a good cause. Adherence to it, for it is firm that a man’s maintenance should be his companionship, as that is far removed from the calamities that could occur to him and destroy him.

Abu Ahmad ibn Adi al-Jurjani mentioned from the hadith of Ibn Abbas, who said that the Messenger of God, may God’s prayers and p

Abu Dawud narrated from the hadith of Umm Salamah that she heard the Messenger of God, may God bless him and grant him peace, saying, “Whoever performs Hajj or Umrah from the Al-Aqsa Mosque to the Sacred Mosque, his previous and future sins will be forgiven, and Paradise is due for him.”

p> There is an article in its chain of transmission

The mosque contradicts elevation, as it is far from it and is the reason for its achievement

Peace be upon him said, “Whoever humbles himself before God, God will exalt him,”

The farthest, farthest, and the forbidden, forbidden, are distant in proximity to whoever is in it, so the farthest is in relation to The mosque is far from what is addressed to those who are in the Sacred Mosque