In knowing how many secrets are revealed to the viewer when interviewing and deviating, and how much he deviates from the interview

Except for the two days, for it is a call with a command to a specific act of worship. So whoever took into account the combination in the specification of the groups, made one call to prayer and two iqamas for them, and whoever took into account the difference between noon and afternoon, made the rule of separation in the group, so he said with two calls to prayer and two iqamas, and that is why the disagreement occurred, so he said, “People with two calls to prayer and two iqamas,” and he said, “People with one call to prayer and two iqamas,” so who observed? Prayer is made after the sermon, and whoever takes care to hear the sermon makes it before the sermon, and whoever takes into account the fact that he is a remembrance of God in the form of the call to prayer, is like the one who is commanded to say like what the muezzin says, meaning that he is a remembrancer of God, not a muezzin. The one who says like the muezzin is not said to be a muezzin, but rather he is a remembranc

[ Remember those who are successful among the scholars of God ]

Dhikr in the path of God is not limited to speech only, but rather the behavior of the servant, if he is granted success, in all his movements. He does not move except in obedience to God Almighty, whether it is obligatory or recommended to Him, and that is called dhikr of God, that is, because his remembrance in that action is that he belongs to God in the way of closeness, it is called dhikr.

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Aisha said on the authority of the Messenger of God, may God’s prayers and peace be upon him, that he used to remember God at all times.

So all of his states included wakefulness, sleep, movement, and rest, meaning that he did not act or be in any state except in a matter of command. He is close to God because He is the One who sits with those who remember Him, so all acts of obedience, whether they do or leave them, if they are done or left out for the sake of God, that is from the remembrance of God, that is, God is mentioned in them and for His sake, they are done or

[ The difference between Friday prayer and prayer in Arafat ]

The scholars are unanimously agreed that if the imam does not deliver the sermon on the day of Arafat before the prayer, then his prayer is permissible, unlike Friday prayer. This is a difference between Friday prayer and praying in Arafat. This is what the Prophet, may God bless him and grant him peace, did. Rather, he delivered the sermon before the prayer. They also agreed that the recitation in this prayer is secret. No loud voice other than Friday

[ The preacher on the Day of Arafah reminds the truth in the heart of the servant ]

The preacher on this day is a reminder of the truth in the heart of the servant, his preacher, and his limbs, like the group of people present to hear that sermon. He exhorts them to obey God and makes them know that God has not called them to this place to stand before Him except as a reminder of the people’s resurrection on the Day of Resurrection to the Lord of the Worlds, and makes them know that God will come to them on this day. Unlike His coming on the Day of Resurrection, that coming is only for separation and judgment, and distinguishing the groups from one another by their marks. Today, His coming to those standing in this place is a coming of forgiveness, mercy, grace, and bounty. That divine favor will be attained on this day by those who are worthy of it, meaning those who are in ihram for Hajj, and those who are not of its family who participated with them in standing and attending. On that day, and there is no pilgrim, their ruling is like sitting with people whose

[ The prayer of those who know together at Arafat ]

Then they stand up to pray after finishing the sermon, and they pray in that place the prayer of those who are in Arafat in the event that they are disheveled and dusty, naked from the seams, uncovering their heads, and standing on their feet in the presence of a great Lord. So on that day they pray together, the prayer of those who know, as we said.

p style="color:#008000; text-align: center"> The prayer of those who know has humility*** and humility, humiliation, and need.

And its subject is single in Witnesses *** against him in his testimony were forced

[ Psychological remembrance is a notification of the realization of truth by the remembrance ]

Since his situation on this day was private to him, between him and his Lord in his prayer, it was necessary for him to recite it secretly, which is the psychological remembrance, as a notification of his realization of the truth in that place, for if he mentioned it in himself and the Qur’an, it mentioned his true remembrance in himself from where the servant does not feel that God has mentioned him. If God mentions it to Himself, He mentions it in the presence of an eternity in which there is no occurrence, so the servant by this remembrance has precedence in eternity, as the right brought him into Himself by the remembrance. If he mentions it in public, then He mentions it in the presence of its occurrence and occurrence is the attribute of the servant, and his status is not increased by that except the fact that it is a special remembrance and a great abode of Arafat. Reciting it during prayer was psychological, so that this status would be achieved on that day .