In knowing how many secrets are revealed to the viewer when interviewing and deviating, and how much he deviates from the interview

The argument for his obligatory duty, and we have prophetic information regarding that regarding a boy before puberty.

And the slave, for the infant boy, is the general Islam that is confirmed by the investigator and has been considered by the Sharia .

A woman raised a small boy of hers and said, O Messenger God made Hajj for this one. He said to her, “Yes, and you will be rewarded.”

So Hajj was attributed to someone who had no intention of doing it. If that infant had not had any intention, according to what the legislator and author of the revelations knew, it would not have been valid to attribute Hajj to him, and that would be a lie.

A woman was breastfeeding a young child of hers, and a man of good character, honor and modesty passed by, and the woman said, “Oh God, make my son like this.” The infant left the breast and looked at him and said, “Oh God, do not make me like him.” A woman passed by and she was being beaten, and the people said

( He arrived during the child’s Hajj season )

So whoever says it is permissible and who does not, and whoever is permitted is the one who has the right in this matter in law and in reality, then the Sharia has established Hajj for him, and it is not surprising except that Hajj is proven by representation, so by directing against the child it is proven in any case, and representation in this work will be mentioned later. God willing

[ Islam and faith regarding the rights of boys and infants ]

And where is Islam in relation to the young infant boy? Is it according to the apparent people except by the rule of followership? As for us, it is both originality and followership. It is established in the young in two ways and in the old in one way, which is originality, not followership. Faith is proven in the right of the infant, because he was born on the nature of faith, which is his acknowledgment of divinity. To God Almighty for His creation when He took from the backs of the offspring and the testimony. God Almighty said, “And when your Lord took from the backs of the children of Adam their offspring and they testified against themselves, ‘Am I not your Lord?’ They said, ‘Yes.’ If they had not understood, they would not have They were addressed but did not respond, says Dhul-Nun al-Misri, as if he was now in my ears, and he was not conveyed to us Something happened that deviated the offspring from this acknowledgment and its validity. Then, when a son was born following

( their descendants )

Their offspring, then he inherited them, and he prayed over them if they died, and all the provisions of Islam were established in them, even though they were in a state where they did not understand one thing. Then he said, “And We have not diminished anything of their work.” Meaning, “those young ones, we have not diminished any of their work.” He added the work to them, meaning their saying, “Yes,” so what remained for them was to the utmost perfection. They lacked anything from it because no situation occurred to them that would take them out of that first affirmation in any of their actions, just as it happened to the wise man, so his action was diminished in proportion to what occurred to him, so God decreased it in proportion to what he decreased .

[ An infant is undoubtedly more complete in faith than an adult ]

The infant has more complete faith than the adult, without a doubt, so his Hajj is more complete than the Hajj of the adult, for he performed Hajj by nature and performed the actions himself, despite being the object in them, just as the command is for him in himself, for all actions belong to God, so in every respect, the Hajj is valid for him in reality and in law, and the child is undoubtedly direct and not rational. The mind that is considered in an adult, without a doubt, does not pronounce Islam, does not believe in it, and does not know it without a doubt, and we want the belief and knowledge that is known to the people of custom in custom. All of that does not exist in the infant boy, and he has begun the work and it is in practice, and Hajj has been added to it by the Lawgiver, and the boy is able in this case with the preparation that He must carry out all the Hajj activities, so he is a place of work, because he stopped with it at Arafat, and he stopped, just as a rider