The infant has more complete faith than the adult, without a doubt, so his Hajj is more complete than the Hajj of the adult, for he performed Hajj by nature and performed the actions himself, despite being the object in them, just as the command is for him in himself, for all actions belong to God, so in every respect, the Hajj is valid for him in reality and in law, and the child is undoubtedly direct and not rational. The mind that is considered in an adult, without a doubt, does not pronounce Islam, does not believe in it, and does not know it without a doubt, and we want the belief and knowledge that is known to the people of custom in custom. All of that does not exist in the infant boy, and he has begun the work and it is in practice, and Hajj has been added to it by the Lawgiver, and the boy is able in this case with the preparation that He must carry out all the Hajj activities, so he is a place of work, because he stopped with it at Arafat, and he stopped, just as a rider