Since the heart expands the truth and the names seek their name, it is necessary for it to aim for its name, so it intends the verse that was mentioned as being expanded by the breadth that He, Glory be to Him, knows. Rather, it intends it because it was directed towards the conditions that it seeks from the universes, so if it carries out its ruling in that particular universe, it returns intending to seek its name, so it seeks. The heart of the believer and his intention, and when that repeated intention is repeated, it is called Hajj, just as the intention of people, jinn, and angels to the Kaaba is repeated every year for the obligatory and voluntary Hajj, and in times other than Hajj and its condition, it is called a visit, not a Hajj, and it is an Umrah, and the Umrah is a visit, and it is called a lesser Hajj because of the ihram, tawaf, sa’i, and taking it. Poetry or from it, and permissibility, and it did not apply to all the rituals, so it was called a lesser Hajj in vie

Thus, the ruling in the Hereafter regarding general falsehood is in the same position as the Hajj in this world, and the Hajj of Umrah is in the same position as the falsehood that pertains to every human being. According to the extent of his Umrah, his visit to his Lord is valid, and the more general falsehood is in a special time for the special time that is for Hajj, and the specific falsehood which is the Umrah is not specific to a time other than a time, so its ruling is It is more effective in time than the greater Hajj, and the ruling on the greater Hajj is more effective in fulfilling the rituals than the lesser Hajj, so that each one of them is virtuous and superior, so that the Truth is unique in its perfection that does not accept comparison. Nothing but God is not like that, even the divine names, who are the most exalted, accept comparison, and we have explained that in more than one place, as well as stations and conditions. As for all existing things, the specific v

I will mention, God willing, what pertains to this section of the apparent actions that are lawful in general and specific, on the tongues of the scholars of graphics with apparent meanings and texts, and also the considerations pertaining to them in the inner conditions with the tongue of approximation, abbreviation, pointing, and gesturing, as we have done in the previous acts of worship. And God speaks the truth, and He guides the path. And if He had willed, He could have guided you all, but God causes what He wills.

There is no disagreement about its obligation among Islamic scholars. God Almighty said, “By God belongs to the people, the Hajj to the House is the responsibility of those who are able to make a way to it,” so it is obligatory for every able person among the people, young and old, male and female, free and slave, Muslim and non-Muslim .

An act does not take place except under certain conditions for it. Faith and Islam are obligatory for every human being, and all obligatory rulings are obligatory for every human being. However, the acceptance of her or their action by a person depends on the presence of Islam on his part, so it is not acceptable for him to imitate any of them except on the condition of the presence of Islam in him. If not Taking both of these obligations on the Day of Resurrection ensures the necessity of the correcting condition for the acceptance of these acts of worship and the necessity of the conditions that are these acts of worship .

It is read with a kasra for the haa, which is the noun, and with a fatha, which is the noun. Whoever opens it must go to the House to do what God has commanded him to do when he reaches it in the rituals that God has appointed for him to do. And whoever reads with a kasra and wants the noun, its meaning is that He takes into account the intent of the verse, so he intends what the verse intends, and there is a long distance between them. By opening the ha, he intends the verse, and by breaking it, he intends to intend the verse. In the kasra, he takes the place of the house, and in the opening, he takes the place of the servant of the house, so the servant’s condition during his Hajj is according to the witnesses that the Truth establishes in it, and God is the Guide and Guide, and there is no Lord other than Him.

Since the intention of the House was a present intention because it seeks in its inhabited form, by God, people should make their hearts like the House, seeking in its state that the Truth be its inhabitant, as He said, “Seek Me in the hearts of those who know Me.” This is the meaning of being broken in it, and it is preparation in the capacity with which God mentioned that the heart is fit for Him, the Almighty, and whoever He opened, so he had to search his heart to see in it the traces of his Lord, so he should act according to what he saw of the divine effects in it. This is a different situation. By breaking, he means God, and by opening, he means the heart, as we mentioned.

There is no disagreement that one of the conditions for its validity is Islam, as it is not valid for someone who is not a Muslim of Islam to submit to what the Truth has called you to, both outwardly and inwardly, in the manner in which He called you to be when answering. If you come with something other than that characteristic that He told you to do, then you will come with it. You did not answer the supplication of the Divine Name that called you, nor did you submit to it .