It is read with a kasra for the haa, which is the noun, and with a fatha, which is the noun. Whoever opens it must go to the House to do what God has commanded him to do when he reaches it in the rituals that God has appointed for him to do. And whoever reads with a kasra and wants the noun, its meaning is that He takes into account the intent of the verse, so he intends what the verse intends, and there is a long distance between them. By opening the ha, he intends the verse, and by breaking it, he intends to intend the verse. In the kasra, he takes the place of the house, and in the opening, he takes the place of the servant of the house, so the servant’s condition during his Hajj is according to the witnesses that the Truth establishes in it, and God is the Guide and Guide, and there is no Lord other than Him.