His reality is slavery, so he does not act except by virtue of necessity, coercion, and choice. The master’s attribute is what is the slave’s attribute. The master made his slave a choice, a test and a test, to see whether he would stand with his servitude or choose, and he would run through things the way his master would, and in the sense he was forced to do so. His choice, despite the fact that it was at the command of his master, so he was not removed from his servitude and did not imitate his Lord in what God made him obligated to choose. Among the slaves are those who are hot and do not know what is preferable, and among the slaves are those who say, “My Lord says, ‘They have no choice,’” and he denied. I stand with the denial, and I will not deviate from my servitude even for the blink of an eye. And among them are those who say, “My Lord says, ‘They do not have any choice of their own. Rather, I have permitted them to act according to the choice. I have chosen that

And when He alerted His servants that fasting is better for them if they choose it, He made clear to them that it was preferable to them so that they would give preference to fasting over breaking the fast, and this was part of His kindness to them, Glory be to Him, as He removed from them the confusion in making a choice with this degree of preference. However, tribulation accompanies it because God Almighty did not oblige him to do it. He did not make it more likely for him, rather he left the choice for him at the door, and therefore he is not sinning by breaking the fast. Whoever fasts it has fulfilled an obligation, for it is obligatory for him to do one of them, not according to the specification. If the one in charge, who is the slave, appoints him, then the obligation is determined in it, and in essence he has a choice in it. It is similar to a voluntary fast, so it happens to the slave who is in this situation if he fasts it. The reward for the obligatory duty, the reward

Al-Nasa’i narrated on the authority of Hafsa, the Mother of the Believers, may God be pleased with her, that the Prophet, may God’s prayers and peace be upon him, said: “Whoever does not spend the night fasting during the night has no fast, and fasting will be recorded for him from the time he spends the night

From the beginning of the night, the middle, or the end of it. ” The reward for those who fast is differentiated according to the overnight stay, and this is supported by connection. Just as it is written for him in connecting his day with the first part of his night, it will be written for him in connecting the other part of his night with his day.

The Messenger of God, may God’s prayers and peace be upon him, said, “Whoever is continuing, let him continue until dawn. ” /p>

Discussion of the connection and suhoor will be discussed in this section

In this hadith, I mean whoever continues to encourage him to eat the suhoor meal. The night is also a place for fasting and a place for breaking the fast. Fasting at night, with a choice, is like voluntary fasting on the day and fasting for God in both times. It follows the fasting person. At any time the name “fasting” is given to you, then fasting is for God and it is. At night, I attribute it to the fact that it is more relative to the unseen, and the Truth, Glory be to Him, is unseen to us in that He promised us to see it, and in terms of its actions and effects it is witnessed to us, and the truth about its realization is unseen in witnesses, and likewise fasting is unseen in witnesses because it is neglected, and abandonment is not visible, and since it is an intention, it is witnessed, so if he intends it at any time, he intends it during the night. He should not eat after making the intention until the intention is valid with the initiation. Everything he fasted during the

Since fasting is for God and He wanted the servant to draw near to God Almighty by entering into it and attributing it to God Almighty, it would have been better for him to spend the night from the first third to the last of the first or middle third, for God will be manifested at that time in His descent to the lowest heaven, and the servant will draw near to Him in His capacity, which is fasting. Fasting is only for God unless the servant is characterized by it, and unless the servant is characterized by it, it is not then fasting is for God, for he is in this place like villages because the truth descends to him and upon him .

And since fasting was of this reward, as we mentioned, God assumed his reward due to his selfishness and did not assign that to anyone else. Just as fasting was from the servant of God without intermediary, the reward was from God to the fasting person without intermediary, and whoever gives his master what he deserves, the master’s acceptance of the one whose action is this is the most complete acceptance, because The Master appeared in this place as a beneficiary, and he met him personally and did not entrust his dignity to anyone else, for God is Self-sufficient of the worlds .