In this hadith, I mean whoever continues to encourage him to eat the suhoor meal. The night is also a place for fasting and a place for breaking the fast. Fasting at night, with a choice, is like voluntary fasting on the day and fasting for God in both times. It follows the fasting person. At any time the name “fasting” is given to you, then fasting is for God and it is. At night, I attribute it to the fact that it is more relative to the unseen, and the Truth, Glory be to Him, is unseen to us in that He promised us to see it, and in terms of its actions and effects it is witnessed to us, and the truth about its realization is unseen in witnesses, and likewise fasting is unseen in witnesses because it is neglected, and abandonment is not visible, and since it is an intention, it is witnessed, so if he intends it at any time, he intends it during the night. He should not eat after making the intention until the intention is valid with the initiation. Everything he fasted during the