The one who is specific may be correct or he may be wrong, and knowledge of God in terms of definiteness is better than knowledge of Him in terms of specificity, even though specificity is necessary in knowledge of God to begin with.

A person’s fruits and crops are his deeds and deeds, and are obligatory, recommended, and specifically permissible. As for what is disliked and prohibited, they are not included here, especially what is specifically prohibited in zakat, and it may be included in zakat specifically in doing what is prohibited, and that is because the believer is not freed from sin in the first place without that. It will be tinged with obedience, and they are the ones who mixed a good deed with another bad deed, so the obedience that mars every disobedience is the belief in it that it is a disobedience, and just as obedience is in the eye of a disobedience, it is nearness in the eye after, so that faith is its zakat, so the prohibited is purified by faith, for it is the Almighty’s saying, “God will change their evil deeds into good deeds, so if He gives this amount in The act of disobedience occurred in the servant’s hope of acceptance from God, which is the Almighty’s saying: “And others confe

As for acts of obedience, the quorum for which zakat is due is the zakat that is permissible for the one who does it in particular, and it is the one that pertains to the soul. For even if zakat is the right of God, it is not the right of God except insofar as He legislated it, so it is due to us, for God has appointed its disbursers by mentioning the categories who take it, so God gives charity to Him. It is permissible for a person to pay the eight parts of all his deeds, so that is the zakat that God has given him from all his deeds, and that is due to his poverty, his dwelling, his work, his familiarity with obedience to his Lord, and his unity in terms of his faith in it, and to free his neck from the slavery of duties in times of permissibility, even if included in them, I mean duties, because he must believe that what is permissible is permissible until Other

Whoever counts it on him in the quorum, it is because it is among what is prescribed for him, because what is permissible is lawful, like what is obligatory, so he disposes of it in the manner of someone for whom it is permissible, not according to nature. And whoever says that it is not counted on him, it is because, even if it is permissible, he only took into account the omission of the obligation in what is permissible, because the one obligated does not have a choice, so the obligation There is no difficulty in making a choice, even if it involves confusion and hesitation.

The majority of scholars in the first era are unanimously agreed that zakat is obligatory on gold, silver, and livestock, with the stipulation of one year, and no one from the first era disagreed with that in what was transmitted to us except Ibn Abbas and Muawiyah, because no authentic hadith on the authority of the Messenger of God, may God bless him and grant him peace, was proven to them regarding that. May God bless him and grant him peace .

Know that a year includes the completion of time, so it is similar to the completion of the quorum, so just as it was obligatory with the completion of the quorum, it was obligatory with the completion of time, and the meaning of the completion of time is its generalization of the four seasons in it, and for this reason the complete year is expected with the eye until the four seasons pass over it and do not change anything in his condition, that is, there is no ruling for it in his impotence because he is not prepared for its effect. A person's perfection is only in his mind, and if he is perfect in his mind, then he is perfect around him, so he must pay zakat, which is to know what rights God has over him, so he strives to pay that .

The time for grains and dates on the day they were harvested was found without stipulating the year, since the year has passed according to the principle, which is the effect that fall, winter, spring, and summer have on it, so it is as if it did not fall outside the ruling of the year with this consideration. Among the acts of worship are those that are linked to the year, such as Hajj, fasting, and the other types of things we have mentioned. Types of zakat money and obligatory acts of worship are those that are not related to the year, such as prayer, Umrah, and voluntary good deeds, with the exception of Hajj, for its obligatory and voluntary acts are the same during the year .

Among the scholars are those who took into account the year with the quorum by analogy to gold and silver, and among them were those who took into account the quorum without the year by analogy to what the earth yields on which zakat is due.

The mineral is the nature from which bodies and the souls of partial and natural bodies are formed. Four truths by their formation the world of bodies appeared, and in divine knowledge the world appeared from God Almighty from His being