The believer’s right is on the side of purchase, so the believer was the owner of the suit of permissibility and the suit of obligation, so he took off from himself the suit of permissibility, not the suit of obligation, and both of them are his, so his taking it off is called a sale, and what his clothing due to the obligation is called a purchase, for it is his property, his property, and his possessions, and a person does not buy what he owns, and because God has forbidden misguidance over His creation, and those of them who prefer misguidance to guidance have bought misguidance, for they did not possess it with the guidance that God gave them, so their trade was not profitable, and they were not guided in that purchase, because God did not legislate for His servants to purchase.

Then God Almighty said after saying, “And there is no trade”…from the remembrance of God, meaning that nothing will distract them from the remembrance of God, when they heard the muezzin in this house calling to God, and He is the guard of the door, and He said to them, “Live to prayer,” meaning, come to the dialogue with your Lord, for He has manifested Himself. You are at the heart of his house, which is the qibla, for God is in the qibla of the servant. So the people of God, from their well-known sales and trade in this world, hastened to this remembrance when they heard them, so they established prayer, that is, they completed its origin when they established it, with good trust in their imam, good bowing and prostration, and what it includes of remembrance of God, which is the greatest thing in it, as God Almighty informed and said that prayer forbids indecency and evil because of the takbeer of the ihram, for it was forbidden for him to act in anything other than prayer as l

And see how honorable prayer is how it has given this wondrous issue, which is that if a person acts in a duty, then he will have the reward of whoever acts in a duty, and his preoccupation with that duty includes not devoting himself to what he has forbidden to do of indecency and evil, so he will have the reward of whoever intends not to do indecency or evil. It is reprehensible, for most people neglect what they have this view due to not attending to remember the first one. If that were not the case, he would not have given any benefit in his saying that prayer forbids indecency and evil, and prayer is the action of the servant. By his prayer, he is one of those who forbids indecency and evil, so by prayer he will have the reward of one who forbids indecency and evil, which is He did not speak, for he has the reward of two acts of worship: the reward of prayer, which is an act of worship, and the reward of forbidding indecency, which is an act of worship. And few of our compani

Then he said, “And the remembrance of God is greater,” meaning it is greater than the totality of its actions, for it includes words and deeds. He said, “And the remembrance of God in prayer is the greatest of all conditions of prayer.” And not all the sayings of prayer are remembrance, for it contains supplication, and the truth has differentiated between remembrance and supplication. He said, “Whoever is preoccupied with my remembrance is about my question, which is supplication.” What is the dhikr here, the dhikr that is outside of prayer so that you prefer it to prayer? Rather, it is the dhikr that is in prayer. This is from linking prayer to the place and situation .

Among the circumstances of establishing prayer for someone who commands others to be righteous and forgets about himself is God’s rebuke of this characteristic of him and He placed him in the position of one who has no mind. He said, “Do you command people to be righteous and forget yourselves while you recite the Book? Do you not understand?” And righteousness is among the circumstances of prayer.

The Messenger of God, may God’s prayers and peace be upon him, says, “Prayer is established with righteousness and tranquility.

Then he commanded from this characteristic of him to seek help from patience and prayer, meaning patience in prayer, so he preceded holding one’s breath for it, for God says, ‘Command your family to pray and be patient with it.’ So a female means prayer, and as for his saying, ‘And you You recite the Book, for you will find in it His saying: “It is great abomination in the sight of God that you say what you do not do,” following His saying, “O y

Then he mentioned submission to prayer and said, “It is a great burden except for those who are humble, for submission to God can only occur through a divine manifestation, and prayer is a monologue, so there is a need for a manifestation if you see him humble, and if he does not submit in his prayer, then he does not pray, for the Messenger of God, may God’s prayers and peace be upon him, has made the divine manifestation a reason.” Because there is humility in the heart, especially in prayer and manifestation, for most people, either by presence, which is for individuals, or by imaginary conjuration, which is common among all the elite, for God is in the direction of the person praying. As for the humility of the great ones who joined the highest assembly, their humility is from the real manifestation, so they are in their prayers permanently, and if they eat, drink, have sex, or trade, then God has commanded them. God Almighty, if they are in such a situation, they should seek

And righteousness is benevolence and goodness, and among that is that he is in need of a morsel to eat, and sees others in need of it, and the need is equal, so he gives it to others .